改革后的诺埃尔法典与贝奥武夫手稿

K. Kiernan
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引用次数: 1

摘要

摘要利奇菲尔德大教堂在十一世纪初有一个脚本库和图书馆。作为一个由主教和世俗牧师管理的非修道院机构,利奇菲尔德在宗教改革期间没有解散,毫无疑问,它保留了一些书籍。1563年,利奇菲尔德大教堂院长劳伦斯·诺埃尔签署了英国圣公会的主要信条《三十九条宗教条款》。那一年,有人在法典的第一页上写下了劳伦斯·诺埃尔和1563年的重要日期。对法典开头和结尾的破坏表明,改革者认为这些法典基于宗教原因不合适,于是将幸存的文本从其原始背景中删除。作为一个改革者,《圣克里斯托弗的一生》支持了教皇崇拜圣人的迷信,而朱迪思则过分地展示了伪经中的一个非经典故事。有鉴于此,改革者无意中拯救了贝奥武夫和诺埃尔法典的其他成员,因为他们不赞成他们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The reformed Nowell Codex and the Beowulf manuscript
Abstract Lichfield Cathedral had a scriptorium and library in the early eleventh century. As a non-monastic establishment run by bishops and secular canons, Lichfield was not dissolved during the Reformation and undoubtedly kept some of its books. In 1563, Laurence Nowell, Dean of Lichfield Cathedral, subscribed the Thirty-Nine Articles of Religion, the main tenets of the Anglican Church. That year, someone wrote Laurence Nowell and the momentous date 1563 on the first page of the codex. The damage to the beginning and end of the codex suggests that a Reformer, deeming them unsuitable on religious grounds, excised the surviving texts from their original contexts. For a Reformer, the Life of St Christopher supported the Papist superstition of invoking and venerating saints, while Judith unduly showcased a non-canonical story from the Apocrypha. In this light, the Reformers unintentionally saved Beowulf and the rest of the Nowell Codex because they disapproved of them.
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