拜占庭皇帝神圣加冕的肖像:对教会调解的象征性否定

Q3 Arts and Humanities
J. Aurell
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引用次数: 0

摘要

本文采用了被称为“天加冕”的图像学,即皇帝由基督及其天使和圣徒直接加冕,这是在天加冕的图像学主题中确立的。这是一个象征性的现实,它补充了我们在上一期《华尔街日报》中研究的皇帝乞求主教加冕的事实现实。天堂加冕礼的图像主题归功于在古代晚期发展起来的马努斯·戴的特定图像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La iconografía de la coronación celeste del emperador en Bizancio: la negación simbólica de la mediación eclesiástica
This article engages the iconography known as “celestial coronation”, in which the emperor is directly crown by Christ and his angels and saints, as established in the iconographic motif of the heavenly coronation. This is a symbolic reality, which complements the factual reality of the emperor beging crowned by the Bishop that we examined in the last issue of this same Journal. The iconographic motif of the heavenly coronation is indebted to the specific iconography of the Manus Dei, which developed during Late Antiquity.
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来源期刊
Byzantion Nea Hellas
Byzantion Nea Hellas Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
0
审稿时长
16 weeks
期刊介绍: Byzantion Nea Hellás, is yearly journal of Greek, Byzantine and Neohellenic studies, founded in 1970. It publishes original scientific research articles pertaining to the domain of Greek studies, in Spanish, Portuguese, French, and English. The aim of the journal is to foster the publication of works by national and foreign researchers working in the three main areas of Greek culture, as well as the academic interchange between researchers and teaching staff who deal with these subjects.
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