《圣经》正义实现的狄奥多西:神圣的承诺和接近

IF 0.2 3区 哲学 0 RELIGION
P. Moser
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引用次数: 1

摘要

根据最好的圣经神正论,上帝如何为允许极端的苦难和邪恶辩护?根据这篇文章,圣经中的上帝是未来的主,也是现在的主,并使用未来来实现对人类的神圣承诺。未来的实现,加上现在神对人类的接近,包括恢复和拯救他们在完全的正义,考虑到他们的损失从痛苦和邪恶。这一课是一个被广泛忽视的圣经神正论的一部分,即在上帝指定的时间,在上帝的公义中恢复人类。这样的义旨在更新人,使他们在与神和他人的关系中保持持久的道德良善。受益于一些旧约作者,使徒保罗和耶稣,提出的神正论阐明了上帝创造一个经历严重苦难和邪恶的世界的意图。它符合人类的“部分认识”,因此他们无法为上帝辩护,但它给上帝留下了空间,让上帝在正义中为自己辩护,再加上现在神接近需要帮助的人类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Biblical Theodicy of Righteous Fulfillment: Divine Promise and Proximity
How, according to the best Biblical theodicy, does God justify God’s allowing extreme suffering and evil? According to this article, the Biblical God is Lord of the future as well as the present and uses the future to fulfill divine promises to humans. The future fulfillment, coupled with present divine proximity to humans, includes restoring and saving them in full righteousness, given their losses from suffering and evil. This lesson is part of a widely neglected Biblical theodicy of restoration for humans in divine righteousness at God’s appointed time. Such righteousness aims to renew people for their lasting moral good in relationship with God and others. Benefiting from some Old Testament writers, the apostle Paul, and Jesus, the proposed theodicy illuminates God’s intention in bringing about a world that undergoes severe suffering and evil. It fits with humans’ ‘knowing in part’ and thus their being unable to justify God, but it leaves room for God justifying God in righteousness to be fulfilled, coupled with present divine proximity to humans in need.
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
44
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