{"title":"“我们都是建设者”。米洛拉德·帕维奇的Zapis u znaku装置作为顿悟的复古(后)现代主义","authors":"M. Ghilarducci","doi":"10.1515/slaw-2022-0021","DOIUrl":null,"url":null,"abstract":"Summary Milorad Pavić’s An Inscription in the Sign of the Virgin (1973) has not been the subject of scholarly investigation yet, although this story manifests a peculiar poetics of epiphany which aims to counter Yugoslavian (post-)modernity immanently by using its own hybrid and fragmented strategies and to restore an allegedly lost totality and transcendentality by focusing on a mythological past. The text is structured as a postmodern play with language and literary conventions; but its ontological, phenomenological, linguistic and geopoetic implications carry a conservative character. Every movement the text makes towards fragmentation is followed by an opposite movement towards a restoration of traditional structures. For these reasons, I propose to label this poetics of epiphany as ‘retro-(post-)modernism’. In this article, I will focus on the mentioned issues by illustrating these opposite movements with the help of the philosophical concepts of Jean-Luc Marion, Martin Heidegger, Jacques Derrida and Gilles Deleuze and Félix Guattari.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“We are all constructors”. Milorad Pavić’s Zapis u znaku device as epiphanic retro-(post-) modernism\",\"authors\":\"M. Ghilarducci\",\"doi\":\"10.1515/slaw-2022-0021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Summary Milorad Pavić’s An Inscription in the Sign of the Virgin (1973) has not been the subject of scholarly investigation yet, although this story manifests a peculiar poetics of epiphany which aims to counter Yugoslavian (post-)modernity immanently by using its own hybrid and fragmented strategies and to restore an allegedly lost totality and transcendentality by focusing on a mythological past. The text is structured as a postmodern play with language and literary conventions; but its ontological, phenomenological, linguistic and geopoetic implications carry a conservative character. Every movement the text makes towards fragmentation is followed by an opposite movement towards a restoration of traditional structures. For these reasons, I propose to label this poetics of epiphany as ‘retro-(post-)modernism’. In this article, I will focus on the mentioned issues by illustrating these opposite movements with the help of the philosophical concepts of Jean-Luc Marion, Martin Heidegger, Jacques Derrida and Gilles Deleuze and Félix Guattari.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2022-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/slaw-2022-0021\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/slaw-2022-0021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
“We are all constructors”. Milorad Pavić’s Zapis u znaku device as epiphanic retro-(post-) modernism
Summary Milorad Pavić’s An Inscription in the Sign of the Virgin (1973) has not been the subject of scholarly investigation yet, although this story manifests a peculiar poetics of epiphany which aims to counter Yugoslavian (post-)modernity immanently by using its own hybrid and fragmented strategies and to restore an allegedly lost totality and transcendentality by focusing on a mythological past. The text is structured as a postmodern play with language and literary conventions; but its ontological, phenomenological, linguistic and geopoetic implications carry a conservative character. Every movement the text makes towards fragmentation is followed by an opposite movement towards a restoration of traditional structures. For these reasons, I propose to label this poetics of epiphany as ‘retro-(post-)modernism’. In this article, I will focus on the mentioned issues by illustrating these opposite movements with the help of the philosophical concepts of Jean-Luc Marion, Martin Heidegger, Jacques Derrida and Gilles Deleuze and Félix Guattari.