{"title":"边缘是核心:关岛的身份认同和土著人对殖民全球化的抵制","authors":"Sandra Montón-Subías, Boyd Dixon","doi":"10.1080/00438243.2021.1999851","DOIUrl":null,"url":null,"abstract":"ABSTRACT Early modern colonial globalization was the first producer of marginality and cultural erasure on a world scale. The CHamorus of Guam and Marianas know this well since they were the first Pacific islanders to be turned into indigenous ‘others’ by European colonial powers. In a certain sense, investigating Guam is like investigating a huge terrain vague, or an interstice or in-between space that exists outside the cultural, social, and economic dynamics acknowledged by the Global North. However, it is within these margins where vibrant resistance to global cultural standardization settles and happens, as CHamorus also know. In this article, we will focus on CHamoru cultural resilience at lånchos (rural properties outside cities and villages), at reducciones (villages or towns where CHamorus were forcibly nucleated in the seventeenth century), and at the current use of colonial ‘ruins’ to promote indigenous cultural enhancement and community wellbeing.","PeriodicalId":47942,"journal":{"name":"WORLD ARCHAEOLOGY","volume":"53 1","pages":"419 - 434"},"PeriodicalIF":1.8000,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Margins are central: identity and indigenous resistance to colonial globalization in Guam\",\"authors\":\"Sandra Montón-Subías, Boyd Dixon\",\"doi\":\"10.1080/00438243.2021.1999851\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Early modern colonial globalization was the first producer of marginality and cultural erasure on a world scale. The CHamorus of Guam and Marianas know this well since they were the first Pacific islanders to be turned into indigenous ‘others’ by European colonial powers. In a certain sense, investigating Guam is like investigating a huge terrain vague, or an interstice or in-between space that exists outside the cultural, social, and economic dynamics acknowledged by the Global North. However, it is within these margins where vibrant resistance to global cultural standardization settles and happens, as CHamorus also know. In this article, we will focus on CHamoru cultural resilience at lånchos (rural properties outside cities and villages), at reducciones (villages or towns where CHamorus were forcibly nucleated in the seventeenth century), and at the current use of colonial ‘ruins’ to promote indigenous cultural enhancement and community wellbeing.\",\"PeriodicalId\":47942,\"journal\":{\"name\":\"WORLD ARCHAEOLOGY\",\"volume\":\"53 1\",\"pages\":\"419 - 434\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2021-05-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"WORLD ARCHAEOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00438243.2021.1999851\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"WORLD ARCHAEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00438243.2021.1999851","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Margins are central: identity and indigenous resistance to colonial globalization in Guam
ABSTRACT Early modern colonial globalization was the first producer of marginality and cultural erasure on a world scale. The CHamorus of Guam and Marianas know this well since they were the first Pacific islanders to be turned into indigenous ‘others’ by European colonial powers. In a certain sense, investigating Guam is like investigating a huge terrain vague, or an interstice or in-between space that exists outside the cultural, social, and economic dynamics acknowledged by the Global North. However, it is within these margins where vibrant resistance to global cultural standardization settles and happens, as CHamorus also know. In this article, we will focus on CHamoru cultural resilience at lånchos (rural properties outside cities and villages), at reducciones (villages or towns where CHamorus were forcibly nucleated in the seventeenth century), and at the current use of colonial ‘ruins’ to promote indigenous cultural enhancement and community wellbeing.
期刊介绍:
World Archaeology was established specifically to deal with archaeology on a world-wide multiperiod basis. Thirty years after it was founded it remains a leader in its field. The first three of the year"s quarterly issues are each dedicated to a particular theme of current interest. The fourth issue, Debates in World Archaeology, is a forum for debate, discussion and comment. All papers adopt a broad comparative approach, looking at important issues on a global scale. The members of the editorial board and the advisory board represent a wide range of interests and expertise and this ensures that the papers published in World Archaeology cover a wide variety of subject areas.