民主党怪诞

Pub Date : 2021-09-01 DOI:10.3167/cja.2021.390205
Charis Boutieri
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引用次数: 0

摘要

我们如何理解革命后民主生活谈判中怪诞的存在?在程序性民主巩固的巅峰时期,突尼斯的狂欢节式狂欢成为公众焦虑和反感的对象。几代人对这些狂欢的不同解释表明,在现有的社会关系中,国家和民主理想的参数都是开放的,这是一个激烈的过程。“民主怪诞”的概念抓住了突尼斯公民在革命后国家对民主的支持和限制进行谈判的感官和情感方式。民主怪诞具有双重潜力,既可以修正知识分子和公众对源自自由民主的民主倾向的理解,又可以模糊革命与民主之间的界限。
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The Democratic Grotesque
How do we understand the presence of the grotesque in negotiations of democratic life after a revolution? At the peak of procedural democratic consolidation, carnivalesque revelries in Tunisia became the object of public aporia and repugnance. The dissimilar interpretations of these revelries across generations evince an agonistic process of prizing open both the parameters of nationhood and democratic ideals within existing social relations. The concept of the ‘democratic grotesque’ captures the sensorial and affective ways Tunisian citizens negotiate the affordances and limitations of democracy in the post-revolutionary nation. The democratic grotesque has the double potential to revise intellectual and public understandings of democratic dispositions that emanate from liberal democracy and to blur the boundaries between revolution and democracy.
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