{"title":"电影的象形文字:贾托维亚·加里电影中的愚笨与静止","authors":"Kelli D. Moore","doi":"10.2979/blackcamera.14.1.03","DOIUrl":null,"url":null,"abstract":"Abstract:This essay discusses film and video works of artist, Ja'Tovia Gary, focusing on the strategies she employs to address blackness as both sociopolitical narrative and a material quality of film. Gary's interaction with the staging of her experimental films and film as matter are historical and technical. Looking at the Giverny Suite films, I recount how the filmmaker encouraged her audience to move about the screening space during the opening night at Paula Cooper Gallery, February 2019. These films were projected onto the gallery walls giving them a monumental effect that I argue left the audience in a state of stuplimity, Sianne Ngai's term for the experience of the hybrid affective condition of stupor and the sublime that is common to the gallery and museum setting. The experience of stuplimity and the artist's response raise questions about blackness as narrative and a quality of the material substrate we call film. I then turn to Gary's earlier film, An Ecstatic Experience (2015) for a different example of the filmmaker's involvement in the sublime aspects found in archival footage of black theatrical performance and decaying film celluloid. In the film, Gary uses direct animation to draw onto archival footage of the television series, History of the Negro People, while also suturing Black Lives Matter street uprising television footage. These historical, social, and technical strategies mark film as a space and substance of care and caring, allowing us to consider the noise and signals of black lifeworlds in a way that accords with Michael Gillespie's account of \"film blackness.\"","PeriodicalId":42749,"journal":{"name":"Black Camera","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Hieroglyphics of the Film: Stuplimity and Static in the Films of Ja'Tovia Gary\",\"authors\":\"Kelli D. Moore\",\"doi\":\"10.2979/blackcamera.14.1.03\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This essay discusses film and video works of artist, Ja'Tovia Gary, focusing on the strategies she employs to address blackness as both sociopolitical narrative and a material quality of film. Gary's interaction with the staging of her experimental films and film as matter are historical and technical. Looking at the Giverny Suite films, I recount how the filmmaker encouraged her audience to move about the screening space during the opening night at Paula Cooper Gallery, February 2019. These films were projected onto the gallery walls giving them a monumental effect that I argue left the audience in a state of stuplimity, Sianne Ngai's term for the experience of the hybrid affective condition of stupor and the sublime that is common to the gallery and museum setting. The experience of stuplimity and the artist's response raise questions about blackness as narrative and a quality of the material substrate we call film. I then turn to Gary's earlier film, An Ecstatic Experience (2015) for a different example of the filmmaker's involvement in the sublime aspects found in archival footage of black theatrical performance and decaying film celluloid. In the film, Gary uses direct animation to draw onto archival footage of the television series, History of the Negro People, while also suturing Black Lives Matter street uprising television footage. These historical, social, and technical strategies mark film as a space and substance of care and caring, allowing us to consider the noise and signals of black lifeworlds in a way that accords with Michael Gillespie's account of \\\"film blackness.\\\"\",\"PeriodicalId\":42749,\"journal\":{\"name\":\"Black Camera\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Black Camera\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/blackcamera.14.1.03\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Black Camera","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/blackcamera.14.1.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
摘要:本文讨论了艺术家Ja'Tovia Gary的电影和录像作品,重点讨论了她将黑人作为社会政治叙事和电影物质质量的策略。加里与她的实验电影的舞台和电影作为物质的互动是历史性和技术性的。看着《吉维尼套房》系列电影,我讲述了2019年2月在宝拉·库珀画廊(Paula Cooper Gallery)开幕之夜,这位电影制作人是如何鼓励观众在放映空间里走动的。这些电影被投射到画廊的墙上,给人一种巨大的效果,我认为这让观众处于一种麻木的状态,这是Sianne Ngai的术语,指的是在画廊和博物馆环境中常见的麻木和崇高的混合情感状态的体验。麻木的体验和艺术家的回应提出了关于黑色作为叙事和我们称之为电影的物质基质的质量的问题。然后,我转向加里的早期电影《欣喜若狂的经历》(2015),寻找一个不同的例子,说明这位电影制作人参与了黑人戏剧表演和腐朽电影胶片的档案镜头中的崇高方面。在电影中,加里使用直接动画来绘制电视连续剧《黑人的历史》的档案镜头,同时也缝合了黑人的生命也是街头起义的电视镜头。这些历史的、社会的和技术的策略标志着电影作为关怀和关怀的空间和物质,使我们能够以一种符合迈克尔·吉莱斯皮(Michael Gillespie)对“电影黑人”的描述的方式来考虑黑人生活世界的噪音和信号。
Hieroglyphics of the Film: Stuplimity and Static in the Films of Ja'Tovia Gary
Abstract:This essay discusses film and video works of artist, Ja'Tovia Gary, focusing on the strategies she employs to address blackness as both sociopolitical narrative and a material quality of film. Gary's interaction with the staging of her experimental films and film as matter are historical and technical. Looking at the Giverny Suite films, I recount how the filmmaker encouraged her audience to move about the screening space during the opening night at Paula Cooper Gallery, February 2019. These films were projected onto the gallery walls giving them a monumental effect that I argue left the audience in a state of stuplimity, Sianne Ngai's term for the experience of the hybrid affective condition of stupor and the sublime that is common to the gallery and museum setting. The experience of stuplimity and the artist's response raise questions about blackness as narrative and a quality of the material substrate we call film. I then turn to Gary's earlier film, An Ecstatic Experience (2015) for a different example of the filmmaker's involvement in the sublime aspects found in archival footage of black theatrical performance and decaying film celluloid. In the film, Gary uses direct animation to draw onto archival footage of the television series, History of the Negro People, while also suturing Black Lives Matter street uprising television footage. These historical, social, and technical strategies mark film as a space and substance of care and caring, allowing us to consider the noise and signals of black lifeworlds in a way that accords with Michael Gillespie's account of "film blackness."