三篇后殖民游记中关于印度旅游形象的论述

IF 1.1 Q3 HOSPITALITY, LEISURE, SPORT & TOURISM
Archana Parashar, Mukesh Kumar, V. Saluja
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引用次数: 0

摘要

本文分析了后殖民作家作为游客访问印度的看法,并在各自的游记中投射出他们对印度人民、文化和地区的愿景。作为一种后殖民话语,印度等国的旅游研究非常关注身份和代表性。这种关于文化、政治和经济性质的论述对旅游业的遭遇具有启示意义。被选中进行分析的三部游记分别是莎拉·麦克唐纳的《圣牛:印度冒险》、阿内斯·荣格的《揭开印度面纱:一个女人的旅程》和V·s·奈保尔的《黑暗地带》。这篇文章还支持格雷厄姆·胡根的后殖民理论,该理论认为后殖民话语是为西方消费而营销和驯化的。因此,对这些作家来说,印度成为了一个虚构的结构,是它通过按时间顺序排列的事件所展示的旅游景点的总和。这篇文章反映了全球化文化模式的重要线索,同时也公开反思了旅行作家作为游客不断变化的态度和观念。该研究还通过对这些旅游预测进行比较评估,为现有文献做出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An essay on the touristic representations of India presented in three postcolonial travelogues
This article analyzes the perceptions of postcolonial writers who visit India as tourists and project their vision about people, culture, and region in India in their respective travelogues. As a postcolonial discourse, studies of tourism in countries like India have great concerns over identity and representation. This discourse over culture, political and economic nature has implications for tourism encounters. The three travelogues chosen for the analysis are Sarah MacDonald's Holy Cow: An Indian Adventure, Anees Jung's Unveiling India: A Woman's Journey, and V. S. Naipaul's An Area of Darkness. The article also argues for the postcolonial theory of Graham Huggan, which maintains that postcolonial discourses are marketed and domesticated for Western consumption. Thus, for these writers, India becomes a fictional construct and a sum of the tourist attractions it lays out through a chronological sequence of events. The article reflects important cues on the cultural patterns of globalization and, at the same time, openly reflects on the changing attitudes and perceptions of travel writers as tourists. The study also contributes to the existing literature by making a comparative assessment of these touristic projections.
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来源期刊
Tourism Review International
Tourism Review International HOSPITALITY, LEISURE, SPORT & TOURISM-
CiteScore
3.90
自引率
11.80%
发文量
19
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