{"title":"想象社区之外:当代巴基斯坦电影中的普什图主题","authors":"R. Rizwan","doi":"10.1080/14746689.2023.2174289","DOIUrl":null,"url":null,"abstract":"ABSTRACT In Pakistani cinema or Lollywood, the Pashtun subject is pejoratively represented as either the noble savage, the violent Islamist, the vengeful patriarch, the paedophile, or the simple-minded buffoon. Such representations are grounded in colonial discourse and in post-9/11 national and transnational political discourse, which is then inflected by historical legacies of Punjabi majoritarianism. Cinematic renditions play a critical role in depicting Pashtun subjectivities as excluded from the imagined community of the nation and the national body politic and re-affirm the hegemony of certain identities at the expense of other minoritarian identities. In this paper, I will focus on three popular contemporary Pakistani films – Khuda kay Liye (2007), Jawani Phir Nahi Aani (2015), and Karachi Se Lahore (2015) – in order to argue for the co-option of the national cinematic apparatus to construct a Pashtun/Punjabi binary where Punjabi identity functions as a placeholder for Pakistani national identity and the Pashtun is strategically expunged from the national imaginary as a balm to the nation’s extant anxieties relating to the presence of local and global terrorism in the region, the centre’s inability to consolidate a collective cultural and national identity and the persistence of ethnic inequality in Pakistan.","PeriodicalId":35199,"journal":{"name":"South Asian Popular Culture","volume":"21 1","pages":"25 - 40"},"PeriodicalIF":0.3000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Outside the imagined community: Pashtun subjects in contemporary Pakistani cinema\",\"authors\":\"R. Rizwan\",\"doi\":\"10.1080/14746689.2023.2174289\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In Pakistani cinema or Lollywood, the Pashtun subject is pejoratively represented as either the noble savage, the violent Islamist, the vengeful patriarch, the paedophile, or the simple-minded buffoon. Such representations are grounded in colonial discourse and in post-9/11 national and transnational political discourse, which is then inflected by historical legacies of Punjabi majoritarianism. Cinematic renditions play a critical role in depicting Pashtun subjectivities as excluded from the imagined community of the nation and the national body politic and re-affirm the hegemony of certain identities at the expense of other minoritarian identities. In this paper, I will focus on three popular contemporary Pakistani films – Khuda kay Liye (2007), Jawani Phir Nahi Aani (2015), and Karachi Se Lahore (2015) – in order to argue for the co-option of the national cinematic apparatus to construct a Pashtun/Punjabi binary where Punjabi identity functions as a placeholder for Pakistani national identity and the Pashtun is strategically expunged from the national imaginary as a balm to the nation’s extant anxieties relating to the presence of local and global terrorism in the region, the centre’s inability to consolidate a collective cultural and national identity and the persistence of ethnic inequality in Pakistan.\",\"PeriodicalId\":35199,\"journal\":{\"name\":\"South Asian Popular Culture\",\"volume\":\"21 1\",\"pages\":\"25 - 40\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South Asian Popular Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14746689.2023.2174289\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asian Popular Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14746689.2023.2174289","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
在巴基斯坦电影或洛莱坞,普什图人被贬斥为高贵的野蛮人、暴力的伊斯兰主义者、复仇的族长、恋童癖者或头脑简单的小丑。这种表述基于殖民话语和后9/11国家和跨国政治话语,然后被旁遮普多数主义的历史遗产所影响。电影在描绘普什图人的主体性方面发挥了至关重要的作用,普什图人被排除在想象中的国家共同体和国家政治体之外,并以牺牲其他少数民族身份为代价,重新肯定了某些身份的霸权。在本文中,我将重点关注三部流行的当代巴基斯坦电影- Khuda kay Liye (2007), Jawani Phir Nahi Aani (2015),以及《卡拉奇拉合尔》(2015)——为了论证国家电影机构的共同选择,以构建普什图/旁遮普二元结构,其中旁遮普身份作为巴基斯坦民族身份的占位符,普什图人被战略性地从国家想象中抹去,作为该国现存的与该地区本地和全球恐怖主义存在有关的焦虑的一种安慰。该中心无力巩固集体文化和民族认同,以及巴基斯坦持续存在的种族不平等。
Outside the imagined community: Pashtun subjects in contemporary Pakistani cinema
ABSTRACT In Pakistani cinema or Lollywood, the Pashtun subject is pejoratively represented as either the noble savage, the violent Islamist, the vengeful patriarch, the paedophile, or the simple-minded buffoon. Such representations are grounded in colonial discourse and in post-9/11 national and transnational political discourse, which is then inflected by historical legacies of Punjabi majoritarianism. Cinematic renditions play a critical role in depicting Pashtun subjectivities as excluded from the imagined community of the nation and the national body politic and re-affirm the hegemony of certain identities at the expense of other minoritarian identities. In this paper, I will focus on three popular contemporary Pakistani films – Khuda kay Liye (2007), Jawani Phir Nahi Aani (2015), and Karachi Se Lahore (2015) – in order to argue for the co-option of the national cinematic apparatus to construct a Pashtun/Punjabi binary where Punjabi identity functions as a placeholder for Pakistani national identity and the Pashtun is strategically expunged from the national imaginary as a balm to the nation’s extant anxieties relating to the presence of local and global terrorism in the region, the centre’s inability to consolidate a collective cultural and national identity and the persistence of ethnic inequality in Pakistan.