{"title":"记忆的政治导航","authors":"Peter Meihana","doi":"10.5130/phrj.v29i0.8231","DOIUrl":null,"url":null,"abstract":"Remembering the past is not as straight forward as it might appear. The histories that we choose to retell and privilege speak to contemporary concerns. For Rangitāne, Ngāti Kuia and Ngāti Apa, the indigenous peoples of the northern South Island of Aotearoa New Zealand, history is political. Histories are recounted in the present for a purpose, that is, to maintain the mana (prestige, authority, influence) of the community to whom the histories belong. This article touches on some recent examples of history speaking in the present.","PeriodicalId":41934,"journal":{"name":"Public History Review","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Navigating the Politics of Remembering\",\"authors\":\"Peter Meihana\",\"doi\":\"10.5130/phrj.v29i0.8231\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Remembering the past is not as straight forward as it might appear. The histories that we choose to retell and privilege speak to contemporary concerns. For Rangitāne, Ngāti Kuia and Ngāti Apa, the indigenous peoples of the northern South Island of Aotearoa New Zealand, history is political. Histories are recounted in the present for a purpose, that is, to maintain the mana (prestige, authority, influence) of the community to whom the histories belong. This article touches on some recent examples of history speaking in the present.\",\"PeriodicalId\":41934,\"journal\":{\"name\":\"Public History Review\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-12-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Public History Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5130/phrj.v29i0.8231\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Public History Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5130/phrj.v29i0.8231","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Remembering the past is not as straight forward as it might appear. The histories that we choose to retell and privilege speak to contemporary concerns. For Rangitāne, Ngāti Kuia and Ngāti Apa, the indigenous peoples of the northern South Island of Aotearoa New Zealand, history is political. Histories are recounted in the present for a purpose, that is, to maintain the mana (prestige, authority, influence) of the community to whom the histories belong. This article touches on some recent examples of history speaking in the present.
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
