{"title":"Luitpold Wallach:传记","authors":"B. Wallach","doi":"10.5406/ILLICLASSTUD.42.2.0269","DOIUrl":null,"url":null,"abstract":"After 1933, unable to find or keep university positions in Germany because of the political situation, many German historians emigrated to the united states. luitpold Wallach was among the younger refugees who had their doctoral degrees but could not expect to hold academic positions under the nazi regime and its worsening anti-semitic agenda.1 Born in munich on Feb. 6, 1910, Wallach grew up in the schwabian village of laupheim (studying latin, Greek, and Hebrew from age six until he left to attend the Gymnasium in ulm on the danube). He was a student at the university of Berlin and at the Hochschule der Wissenschaft des Judentums during 1929–30 and then at the university of tübingen from 1931–33, receiving his d. Phil. in november 1932, with a dissertation titled Studien zur Chronik Bertholds von Zwiefalten, directed by Prof. dr. eric König.2 With no academic appointment open to him because he was Jewish, he undertook (1933–38) a two-fold pattern of research and publication that would define his career, i.e., dividing his time between medieval history and the history of Judaism. He also turned to the other profession for which he was trained and served as rabbi in ulm/laupheim (september 1933–march 1937) and then (1937–39) as the last Bezirksrabbiner (district rabbi) of Göppingen (Württemberg), until he was imprisoned there by the nazis and sent to dachau concentration camp (1938–39). strenuous efforts by friends and his sister sally, who was residing in new York, procured his release from dachau, and he left Germany and crossed into France with little more than three papers that he was ready to publish. after the war, he would learn that his father, whom he had last seen in dachau, had been killed at KZ auschwitz, his younger sister Betti had died at KZ stutthoff, but his mother had died in laupheim, despite the efforts of neighbors who took the risk of trying to help her, and was buried there.","PeriodicalId":81501,"journal":{"name":"Illinois classical studies","volume":"42 1","pages":"269 - 272"},"PeriodicalIF":0.0000,"publicationDate":"2018-01-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Luitpold Wallach: A Biography\",\"authors\":\"B. Wallach\",\"doi\":\"10.5406/ILLICLASSTUD.42.2.0269\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"After 1933, unable to find or keep university positions in Germany because of the political situation, many German historians emigrated to the united states. luitpold Wallach was among the younger refugees who had their doctoral degrees but could not expect to hold academic positions under the nazi regime and its worsening anti-semitic agenda.1 Born in munich on Feb. 6, 1910, Wallach grew up in the schwabian village of laupheim (studying latin, Greek, and Hebrew from age six until he left to attend the Gymnasium in ulm on the danube). He was a student at the university of Berlin and at the Hochschule der Wissenschaft des Judentums during 1929–30 and then at the university of tübingen from 1931–33, receiving his d. Phil. in november 1932, with a dissertation titled Studien zur Chronik Bertholds von Zwiefalten, directed by Prof. dr. eric König.2 With no academic appointment open to him because he was Jewish, he undertook (1933–38) a two-fold pattern of research and publication that would define his career, i.e., dividing his time between medieval history and the history of Judaism. He also turned to the other profession for which he was trained and served as rabbi in ulm/laupheim (september 1933–march 1937) and then (1937–39) as the last Bezirksrabbiner (district rabbi) of Göppingen (Württemberg), until he was imprisoned there by the nazis and sent to dachau concentration camp (1938–39). strenuous efforts by friends and his sister sally, who was residing in new York, procured his release from dachau, and he left Germany and crossed into France with little more than three papers that he was ready to publish. after the war, he would learn that his father, whom he had last seen in dachau, had been killed at KZ auschwitz, his younger sister Betti had died at KZ stutthoff, but his mother had died in laupheim, despite the efforts of neighbors who took the risk of trying to help her, and was buried there.\",\"PeriodicalId\":81501,\"journal\":{\"name\":\"Illinois classical studies\",\"volume\":\"42 1\",\"pages\":\"269 - 272\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-01-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Illinois classical studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5406/ILLICLASSTUD.42.2.0269\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Illinois classical studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/ILLICLASSTUD.42.2.0269","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
1933年后,由于政治形势的原因,许多德国历史学家无法在德国找到或保留大学职位,于是移民到美国。luitpold Wallach是拥有博士学位的年轻难民之一,但在纳粹政权及其日益恶化的反犹太主义议程下,他无法期望担任学术职位。1 Wallach 1910年2月6日出生于慕尼黑,在施瓦边的laupheim村长大(从六岁起学习拉丁语、希腊语和希伯来语,直到他去多瑙河畔乌尔姆的体育馆学习)。1929-30年,他是柏林大学和犹太科学院的学生,1931-33年,他在图宾根大学学习。1932年11月,他获得了哲学博士学位,并发表了一篇题为《研究Chronik Bertholds von Zwiefalten》的论文,由eric König教授博士指导。2由于他是犹太人,他没有学术任命,他(1933-38)采用了双重研究和出版模式,这将定义他的职业生涯,即在中世纪历史和犹太教历史之间划分时间。他还转向了另一个职业,并在乌尔姆/劳菲姆担任拉比(1933年9月至1937年3月),然后(1937年至39年)担任Göppingen(符腾堡州)的最后一位Bezirsrabbiner(地区拉比),直到他被纳粹监禁并被送往达肖集中营(1938年至39日)。朋友们和他住在纽约的妹妹莎莉的艰苦努力使他从达豪获释,他离开德国,带着准备发表的三篇论文越境进入法国。战争结束后,他得知他最后一次在达肖见到的父亲在奥斯威辛集中营被杀,他的妹妹贝蒂在施图特霍夫集中营去世,但他的母亲在劳菲姆去世了,尽管邻居们冒着帮助她的风险,他仍被埋葬在那里。
After 1933, unable to find or keep university positions in Germany because of the political situation, many German historians emigrated to the united states. luitpold Wallach was among the younger refugees who had their doctoral degrees but could not expect to hold academic positions under the nazi regime and its worsening anti-semitic agenda.1 Born in munich on Feb. 6, 1910, Wallach grew up in the schwabian village of laupheim (studying latin, Greek, and Hebrew from age six until he left to attend the Gymnasium in ulm on the danube). He was a student at the university of Berlin and at the Hochschule der Wissenschaft des Judentums during 1929–30 and then at the university of tübingen from 1931–33, receiving his d. Phil. in november 1932, with a dissertation titled Studien zur Chronik Bertholds von Zwiefalten, directed by Prof. dr. eric König.2 With no academic appointment open to him because he was Jewish, he undertook (1933–38) a two-fold pattern of research and publication that would define his career, i.e., dividing his time between medieval history and the history of Judaism. He also turned to the other profession for which he was trained and served as rabbi in ulm/laupheim (september 1933–march 1937) and then (1937–39) as the last Bezirksrabbiner (district rabbi) of Göppingen (Württemberg), until he was imprisoned there by the nazis and sent to dachau concentration camp (1938–39). strenuous efforts by friends and his sister sally, who was residing in new York, procured his release from dachau, and he left Germany and crossed into France with little more than three papers that he was ready to publish. after the war, he would learn that his father, whom he had last seen in dachau, had been killed at KZ auschwitz, his younger sister Betti had died at KZ stutthoff, but his mother had died in laupheim, despite the efforts of neighbors who took the risk of trying to help her, and was buried there.