论数字非殖民化:与Morehshin Allahyari的对话

IF 2.1 4区 社会学 Q2 WOMENS STUDIES
A. Qureshi, Morehshin Allahyari
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引用次数: 0

摘要

摘要:2014年,伊斯兰国(ISIS/ISIL)开始无情地破坏伊拉克和叙利亚的古代和历史遗产,其中包括有3000年历史的遗址。一年后,世界通过社交媒体上的恐怖视频见证了这一切。为了应对这种难以想象的文化损失,伊朗出生的艺术家和活动家Morehshin Allahyari发起了“材料投机”:isis——从哈特拉和尼尼微城市制造了12个被毁雕塑的3d打印复制品。该项目收集了大量的数据,并与不同的历史学家、策展人和视觉档案进行了研究,Allahyari将这些数据放在USB闪存驱动器上,并嵌入雕像体内。在她目前的系列作品《她看到未知》(She Who see the Unknown)中,她着眼于西南亚和北非(SWANA)地区的故事,通过女权主义的视角重新塑造女神和精灵的形象,以此编织新的魔幻叙事和推测神话。在这次与Allahyari的对话中,我讨论了她的艺术和研究过程,揭示了数字非殖民化的问题。对话进一步探讨了她实践的哲学基础,并将技术作为一种反映和挑战我们集体政治、社会和文化的过去、现在和未来的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Digital Decolonization: A Conversation with Morehshin Allahyari
Abstract:In 2014 the Islamic State (ISIS/ISIL) began ruthless destruction of ancient and historical heritage, including sites as old as 3,000 years, in Iraq and Syria. A year later the world witnessed this through horrifying videos on social media. Responding to this unimaginable cultural loss, Iranian-born artist and activist Morehshin Allahyari initiated Material Speculation: Isis—creating 3D-printed replicas of twelve of the destroyed sculptures from the cities of Hatra and Nineveh. The project involved collecting extensive data and research with various historians, curators, and visual archives, which Allahyari placed on USB flash drives and embedded within the body of the statues. In her current series, She Who Sees the Unknown, she looks at stories from the South West Asian and North African (SWANA) region, re-figuring images of goddesses and djinns through a feminist lens as a way of weaving new magical narratives and speculating mythologies.In this conversation with Allahyari, I discuss her artistic and research processes, unpacking issues of digital decolonization. The dialogue further addresses the philosophical underpinnings of her practice and looks at the use of technology as a means to reflect and challenge our collective political, social, and cultural pasts, presents, and futures.
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