论马戈利斯对皮尔斯的不满(和实用主义)

IF 0.1 4区 哲学 0 PHILOSOPHY
R. Main
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引用次数: 0

摘要

马戈利斯的哲学思想和职业生涯是由他早期教育中占主导地位的实用主义以及他将“复兴”实用主义视为日益兼收并蓄的西方哲学传统最有希望的方向的愿景所构建的。这一版本的实用主义是基于皮尔斯对实用主义格言的表述,但马戈利斯认为这一格言的含义与皮尔斯自己思想的核心背道而驰:易错主义是一个无限的、自我纠正的探索过程,逐渐趋向于真理和实相。Margolis认为,这种版本的易错论是站不住脚的,也是不务实的,他关于这一主题的最成熟的作品确定了皮尔斯哲学中的一个“溯因性转折”,它指向了一种改进的实用主义的方向,一种无政府的、相对论的实用主义,以宽容而非法律为基础,没有皮尔斯意义上的“希望”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Point of Margolis’ Dissatisfaction with Peirce (and Pragmatism)
Margolis’ philosophical thought and career is framed by the pragmatism that dominated his early education and his vision of a “resurgent” pragmatism as the most promising direction for an increasingly eclectic Western philosophical tradition. This version of pragmatism is based on Peirce’s formulation of the pragmatic maxim, but Margolis sees the implications of that maxim as running counter to a central strand of Peirce’s own thought: fallibilism as an infinitist, self-correcting process of inquiry asymptotically tending toward to truth and reality. Margolis argues that this version of fallibilism is untenable and un-pragmatic, and his most mature work on the subject identifies an “abductive turn” in Peirce’s philosophy which points in the direction of an improved pragmatism, a pragmatism that is anarchic, relativistic, cast in terms of tolerances instead of laws, and without “Hope” in Peirce’s sense.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
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