政治伊斯兰教在瑞士的起源:斋月在日内瓦的穆斯林兄弟会清真寺和瑞士当局说

Q2 Arts and Humanities
Daniel Rickenbacher
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引用次数: 1

摘要

1954年,当穆斯林兄弟会(MB)在埃及被取缔时,其许多追随者和领导人在保守的伊斯兰国家寻求庇护和支持,其中最著名的是沙特阿拉伯和约旦。20世纪50年代末,一名沙特外交官向瑞士当局提出了在日内瓦开设伊斯兰中心的计划。从一开始,瑞士当局就欢迎这个项目,因为它得到了几个亲西方的阿拉伯国家的支持,这些国家反对纳赛尔统治下的埃及。由于纳赛尔的社会主义政策和埃及在瑞士的间谍和宣传活动,瑞士和埃及的关系已经紧张了好几年。伊斯兰中心最终于1960年开放,由穆斯林兄弟会流亡领袖赛义德·拉马丹(Said Ramadan)领导。埃及官员试图阻挠该中心的活动,并与它争夺对当时居住在瑞士的阿拉伯学生群体的影响力。作为一个政治上活跃的外国人,瑞士人对斋月持怀疑态度。尽管如此,他们还是对他的反纳赛尔主义和反共立场表示同情,而忽略了揭露他的思想中反西方和反犹本质的内部报告。1966年之后,瑞士外交部认为纳赛尔的阿拉伯民族主义走向末路,预计伊斯兰主义者可能很快就会在中东掌权。结果,他们决定允许拉马丹和他的家人留在瑞士,尽管他们的居留许可已经过期。这篇文章揭示了穆斯林兄弟会在欧洲建立的年代,这一发展在很大程度上仍未被历史学家所知,以及瑞士人对欧洲出现的一种新现象的反应:政治伊斯兰。它认为,要理解瑞士对穆斯林兄弟会采取的行动,瑞士与埃及关系的背景至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Beginnings of Political Islam in Switzerland: Said Ramadan’s Muslim Brotherhood Mosque in Geneva and the Swiss Authorities
ABSTRACT When the Muslim Brotherhood (MB) was banned in Egypt in 1954, many of its followers and leaders found refuge and support in conservative Islamic countries, most notably in Saudi Arabia and Jordan. In the late 1950s, a Saudi diplomat approached the Swiss authorities with plans to open an Islamic Center in Geneva. From the beginning, the Swiss authorities welcomed the project, because it was supported by several pro-Western Arab countries, which opposed Egypt under Nasser. Swiss-Egyptian relations had been strained for some years because of Nasser’s socialist policies and Egypt’s espionage and propaganda operations in Switzerland. The Islamic Center eventually opened in 1960, and was headed by Said Ramadan, an exiled leader of the Muslim Brotherhood. Egyptian officials tried to thwart the Center’s activity and competed with it over influence on the small Arab student body then residing in Switzerland. As a politically active foreigner, the Swiss looked with suspicion on Ramadan. Still, they felt sympathy for his anti-Nasserist and anti-Communist stance, ignoring internal reports revealing the anti-Western and anti-Semitic nature upon his ideology. After 1966, the Swiss Ministry of Foreign Affairs believed Nasser’s Arab nationalism to be in terminal decline, expecting that Islamists might soon come to power in the Middle East. As a result, they decided to allow Ramadan and his family to remain in Switzerland despite overstaying their residence permits. This article sheds light on the founding years of the MB in Europe, a development still largely unchartered by historians, and the reaction of the Swiss to the appearance of a new phenomenon in Europe: political Islam. It argues that the context of Swiss-Egyptian relations is essential for understanding Swiss actions toward the Muslim Brotherhood.
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来源期刊
Journal of the Middle East and Africa
Journal of the Middle East and Africa Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
20
期刊介绍: The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.
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