“流放意识”的不调和斗争:苏珊·阿布哈瓦《杰宁的早晨》中反抗的批判实践

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Ayman Abu-Shomar
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引用次数: 3

摘要

本文探讨了苏珊·阿布哈瓦的《杰宁的早晨》及其主题关怀和美学是如何与流散和流亡意识的话语串联起来形成批判实践的。它在抵抗文学的语境中追溯了流亡意识与身份建构之间的相互作用。这些互动展示了作者在斗争话语内外的能力,产生了一种模式,在这种模式中,流亡挑战了偏执的斗争,从而演变了批判实践。在阿以冲突的背景下,Abulhawa代表了另一种人文主义的声音,通过拆除其霸权权力结构来抵制占主导地位的政治叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Unreconciled Strivings of ‘Exilic Consciousness’: Critical Praxis of Resistance in Susan Abulhawa's Mornings in Jenin
This article discusses how Susan Abulhawa's Mornings in Jenin, its thematic concerns and aesthetics, are developed in tandem with the discourse of diaspora and exilic consciousness leading to critical praxis. It traces the interactions between exilic consciousness and identity construction in the context of resistance literature. These interactions exhibit the author's ability to be inside and outside discourses of struggle producing a model in which exile challenges bigoted struggles, hence the evolution of critical praxis. In the context of the Arab-Israeli conflict, Abulhawa represents another humanistic voice that resists dominant political narratives by dismantling their hegemonic power structure.
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来源期刊
Journal of Holy Land and Palestine Studies
Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
21
期刊介绍: The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.
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