{"title":"帕纳穆瓦一世的神是谁?","authors":"J. Dušek","doi":"10.1163/17455227-bja10036","DOIUrl":null,"url":null,"abstract":"\n Panamuwa I, king of Samʾal/Yʾdy, commissioned a statue of Hadad in approximately the second quarter of the eighth century BCE. The inscription on the statue, written in the Samʾalian language, contains four lists of gods. In lines 2–3 and 18–19, these gods are Hadad, El, Rešef, Rākib-El, and Šamaš. The list in line 11, however, contains a theonym that is not attested in the other three lists; it is usually read Arqû-Rešef. A collation of the inscription yields a new reading and interpretation of the text in line 11 that sheds light not only on the identity of the enigmatic Arqû-Rešef, but also on the whole list of gods in line 11.","PeriodicalId":41594,"journal":{"name":"Aramaic Studies","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Who Were the Gods of Panamuwa I?\",\"authors\":\"J. Dušek\",\"doi\":\"10.1163/17455227-bja10036\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Panamuwa I, king of Samʾal/Yʾdy, commissioned a statue of Hadad in approximately the second quarter of the eighth century BCE. The inscription on the statue, written in the Samʾalian language, contains four lists of gods. In lines 2–3 and 18–19, these gods are Hadad, El, Rešef, Rākib-El, and Šamaš. The list in line 11, however, contains a theonym that is not attested in the other three lists; it is usually read Arqû-Rešef. A collation of the inscription yields a new reading and interpretation of the text in line 11 that sheds light not only on the identity of the enigmatic Arqû-Rešef, but also on the whole list of gods in line 11.\",\"PeriodicalId\":41594,\"journal\":{\"name\":\"Aramaic Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-04-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aramaic Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/17455227-bja10036\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aramaic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/17455227-bja10036","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
大约在公元前8世纪的后25年,Sam - al/Y - al - dy国王Panamuwa I委托建造了哈达德的雕像。雕像上的铭文是用萨姆阿拉伯语写的,包含了四个神的名单。在第2-3行和第18-19行,这些神是哈达德,艾尔,Rešef, Rākib-El和Šamaš。然而,第11行的列表包含了一个在其他三个列表中未被证实的神名;通常读为Arqû-Rešef。对铭文的整理产生了对第11行文本的新的阅读和解释,不仅揭示了神秘的Arqû-Rešef的身份,而且揭示了第11行中所有神的名单。
Panamuwa I, king of Samʾal/Yʾdy, commissioned a statue of Hadad in approximately the second quarter of the eighth century BCE. The inscription on the statue, written in the Samʾalian language, contains four lists of gods. In lines 2–3 and 18–19, these gods are Hadad, El, Rešef, Rākib-El, and Šamaš. The list in line 11, however, contains a theonym that is not attested in the other three lists; it is usually read Arqû-Rešef. A collation of the inscription yields a new reading and interpretation of the text in line 11 that sheds light not only on the identity of the enigmatic Arqû-Rešef, but also on the whole list of gods in line 11.
期刊介绍:
The journal brings all aspects of the various forms of Aramaic and their literatures together to help shape the field of Aramaic Studies. The journal, which has been the main platform for Targum and Peshitta Studies for some time, is now also the main outlet for the study of all Aramaic dialects, including the language and literatures of Old Aramaic, Achaemenid Aramaic, Palmyrene, Nabataean, Qumran Aramaic, Mandaic, Syriac, Rabbinic Aramaic, and Neo-Aramaic. Aramaic Studies seeks contributions of a linguistic, literary, exegetical or theological nature for any of the dialects and periods involved, from detailed grammatical work to narrative analysis, from short notes to fundamental research. Reviews, seminars, conference proceedings, and bibliographical surveys are also featured.