苏菲作为神圣的道具:Shāh Ḥusayn的圣徒化(945/1538-1008/1599)

IF 0.5 3区 社会学 Q3 AREA STUDIES
Saima Perveen, A. Hassan
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引用次数: 0

摘要

无论是殖民时期的东方主义者还是后殖民时期的巴基斯坦伊斯兰共和国,苏菲主义都受到了改良主义思想的影响。本研究通过一个malāmatī Qādirī苏菲派,Shāh Ḥusayn的圣徒化嬗变来考察殖民和后殖民改良主义的过程。文章指出,殖民改良主义的概念不能完全适用于这个案例——后殖民时期的巴基斯坦政府严格执行其改良主义政策,改变了圣人的形象,而西方学术界则将他描绘成一个怪人。因此,本文认为,苏菲派被殖民和后殖民改革派和学者当作神圣的道具,造成了多重和矛盾Shāh Ḥusayns。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sufis as Sacred Props: Hagiographical Transmutation of Shāh Ḥusayn (945/1538–1008/1599)
Abstract Sufism has been subjected to reformist ideas, whether by the colonial Orientalists or the post-colonial Islamic Republic of Pakistan. This research investigates the process of colonial and post-colonial reformism through the hagiographical transmutation of a malāmatī Qādirī Sufi, Shāh Ḥusayn. It observes that the idea of colonial reformism cannot be thoroughly applied in this case—the post-colonial Pakistani state rigorously implemented its reformist policies and transmuted the saint’s image, while Western academia depicts him as queer. Therefore, the paper argues that Sufis have been used as sacred props by colonial and post-colonial reformists and scholars, resulting in multiple and contradictory Shāh Ḥusayns.
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CiteScore
1.20
自引率
11.10%
发文量
75
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