更可怕。就像美丽的记忆赢得了集中营和古拉格集中营

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
G. Ghini
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引用次数: 0

摘要

这篇文章概述了拘留经历的一个特殊维度,即“精神自由的残余,自我对世界的自由态度——正如维克多·弗兰克尔(Viktor Frankl)所解释的那样——即使在那种状态下,也只是明显的绝对强迫”。此外,它旨在提出两个案例,其中这种“人性的残余”体现在文学记忆中,从而成为对真实生活的记忆,能够照亮和粉碎强迫劳改营的废话。这是普里莫·列维在《我的问题è unuomo》第十一章中叙述的经历,在这一章中,但丁的尤利西斯的记忆和存在主义的重新实现克服了列维标题中公开的绝望。这和乔治·亚历山德罗维茨·莱斯基斯在1939年的经历是一样的。根据他自己的证词,在苏联恐怖的劳改营中,他被“托尔斯泰的《战争与和平》中公平、光明和温暖的世界”所拯救。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Più forte dell’orrore. Come la memoria del bello vinse il Lager e il Gulag
"The contribution outlines a particular dimension of the internment experience, that “remnant of spiritual freedom, of the free attitude of the ego towards the world – as Viktor Frankl explains – even in that state, only apparently of absolute compulsion”. Furthermore, it aims to present two cases in which this “remnant of humanity” is embodied in a literary memory which thus becomes a memory of authentic life, capable of brightening and shattering the nonsense of the forced labour camp. This is the experience that Primo Levi recounts in Chapter XI of Se questo è un uomo, in which the memory and the existential re-actualization of Dante’s Ulysses overcome the professed desperation of Levi’s title. This is the same experience as Georgij Aleksandrovič Lesskis did in 1939, when, in the horror of the Soviet correctional labour camp, was rescued, according to his own testimony, by the “fair, bright and warm world of Tolstoy’s War and Peace”."
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来源期刊
Caietele Echinox
Caietele Echinox HUMANITIES, MULTIDISCIPLINARY-
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