人类和非人类之间的同理心表现在机器人梦见电羊?(1968)菲利普·k·迪克

Luana de Carvalho Krüger, Eduardo Marks de Marques
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引用次数: 0

摘要

超人类主义和后人类主义的研究将人体的改善作为一种保证个人更多自主权的方式,然而,身体的参与和改善越多,人类就会变得越机器人。一些反乌托邦作品带来了关于人体和人造身体的讨论,指出了一种人与人之间的距离和排斥最弱和/或不同于物理外观和标准行为的现象。相比之下,有些人形机器人具有人工生命增强功能,试图在机器人身体中展示人类行为。在本作品中,将从作品《Do Androids Dream of Electric Sheep?》中的人工生命概念出发,分析共情如何在非人类的身体中表现出来。Philip K. Dick(1968),试图理解叙事中所呈现的共情概念是如何有缺陷的,并表现为限制和消除非人类身体存在的一种方式。为此,Hayles(1999)、Bedau(2007)和Brand(2013)等研究人员将被用来讨论超人类主义、后人文主义和人工生命的概念方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
As manifestações de empatia entre humanos e n˜åo-humano em Androides sonham com ovelhas elétricas? (1968) de Philip K. Dick
Transhumanist and post-humanist studies present the improvement of the human body as a way of guaranteeing more autonomy to individuals, however, the more involvement and improvement of the bodies, the more robotic the humans can become. Some dystopian works, which bring the discussion about human bodies and artificial bodies, point to a phenomenon of distance between humans and exclusion of the weakest and/or different from a physical appearance and standard behavior. In contrast, there are humanoid robots with artificial life enhancement that seeks to show human behavior in robotic bodies. In this work, it will be analyzed how empathy can be manifested in non-human bodies from the concept of artificial life in the work Do Androids Dream of Electric Sheep? (1968), by Philip K. Dick, trying to understand how the concept of empathy presented in the narrative is flawed and manifests itself as a way to restrict and eliminate the existence of non-human bodies. To this end, researchers such as Hayles (1999), Bedau (2007) and Brand (2013) will be used to discuss conceptual aspects of transhumanism, post-humanism and artificial life.
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