爪哇古典文本中的不确定时代和伦理安排:在伊斯兰高等教育中传播Ranggawarsita的作品作为伊斯兰伦理的来源

IF 0.3 0 RELIGION
Zumrotul Mukaffa
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引用次数: 4

摘要

本文考察了郎伽瓦西塔撰写的爪哇古典文本中所阐述的不确定时代和伦理安排。他的大部分作品,特别是Serat Kalatidha, Serat Sabdapranawa和Serat Sabdatama,都位于不确定的时代,并进入了zaman edan(疯狂的时代),kalabendhu(愤怒的时代),owah或pakewuh(奇异的时代)。这个时代的社会结构与不道德的行为联系在一起。精英社区缺乏自我代表,这是一个很好的例子,同时社区也忽视了公众的建议。通过在社会生活中实施四种伦理教义,即:一神论行为、主动服从上帝的预定、自我沉思和自我意识(eling lan waspada),可以摆脱不确定状态。当今国家的动态几乎反映了卡拉本杜时代,因此有必要在伊斯兰高等教育中传播和改造伦理教义,将其作为伊斯兰伦理的主题来源。传播的需要是因为伊斯兰高等教育中的学术界是不确定的社会结构的一个组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Era of Uncertainty and Ethical Arrangement in Javanese Classical Texts: Disseminating Ranggawarsita’s Works as Source of Islamic Ethics in Islamic Higher Education
This paper investigates the era of uncertainty and ethical arrangement formulated in the Javanese classical text written by Ranggawarsita. Most of his works, especially Serat Kalatidha, Serat Sabdapranawa, and Serat Sabdatama, situated in the era of uncertainty and moved to the era of zaman edan (crazy age), kalabendhu (age of anger), owah or pakewuh (bizar time). Social structure in this era tied to unethical behavior. Elite communities were lacking of self- representation as a good example, meanwhile the communities were ignoring public advisability.  To set free from uncertainty condition is possible through implementing four ethical doctrines in the social life, namely: Monotheistic behavior, active submission to God’s predestination, self-contemplation, and eling lan waspada (self-awareness and mindfulness). The dynamic of nationhood today is almost reflecting the age of kalabendhu, and therefore it is necessary to do dissemination and transformation of ethical doctrines in the Islamic Higher Education by using the doctrine as a source of subject of Islamic Ethic. The need of dissemination is because academia in the Islamic Higher Education is an integral part of uncertain social structure.
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CiteScore
1.80
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