Lévinas的débâcle:寻找二十一世纪人类的面孔

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
M. Murawska
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引用次数: 0

摘要

正如诗人兼画家埃尔娜·罗森斯坦(Erna Rosenstein)所说,我们生活在一个“一切都在分崩离析”的时代。鉴于此,我分析了法国现象学家franois - david Sebbah提出并使用的d cle概念,以探索伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔的哲学。d cle有灾难、断裂、失败、崩溃和解体的意思,但它的语义范围也包括冰的破裂、逃脱和毁灭。当Sebbah将这一概念放在lsamvinas哲学的背景下进行剖析时,它与“那里(il y a)的匿名沙沙声”,即存在的深渊联系在一起。除了在l逍遥主义哲学的背景下讨论dassarib cle之外,我还将探讨这个概念如何与现在的描述相关,特别是与艺术实践相关,这些艺术实践可以解释为揭示现象的不稳定节奏,而脆弱和不稳定的意义结构从中浮现。我还将思考,这样构想出来的dsami b是否可能是当今的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lévinas’s débâcle: Looking for the face(s) of the human in the twenty-first century
We are living in an age when ‘everything is coming apart at the seams’, as the poet and painter Erna Rosenstein put it. Given this, I analyse the concept of the débâcle formulated and used by the French phenomenologist François-David Sebbah to explore the philosophy of Emmanuel Lévinas. The débâcle connotes catastrophe, fracture, failure, collapse and disintegration, but its semantic range also encompasses the breaking up of ice, escape and ruin. As Sebbah dissects this concept in the context of the philosophy of Lévinas, it comes to tie in with ‘the anonymous rustling of the there is (il y a)’, the abyss of being. Besides discussing the débâcle in the context of Lévinas’s philosophy, I will explore how this concept is relevant to the description of the present, in particular to artistic practices interpretable as revealing the unsteady rhythm of phenomena from which a fragile and unstable structure of meaning emerges. I will also ponder whether thus-conceived the débâcle is perhaps a paradigmatic figure of the present day.
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来源期刊
Technoetic Arts
Technoetic Arts HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
0.00%
发文量
11
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