文化-宗教关系:(新)涂尔干主义与韩国“孝行”中的中介儒学

IF 0.1 3区 哲学 0 ASIAN STUDIES
Sam Han
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引用次数: 0

摘要

摘要:本文旨在探讨为什么文化与宗教之间存在一种经常被忽视的差异。它把韩国的儒家思想(和儒家价值观)视为一个例子。该书对迪尔凯姆社会科学引发的争论进行了批判性的重新解读,分析了我所谓的“文化-宗教”关系。在这样做的过程中,本文试图提出,先前用于解决这一关系的概念——即“大众宗教”和“公民宗教”——可能需要重新思考,以考虑媒体的重要性,以及它在个性化道德意义系统或规范的制作中促进的象征结构。因此,我认为宗教和文化都是在这样的条件下运作的,即个人不是被动地接受教义,而是解释和构建“生活方式”。我通过对最近韩国电视节目中的“虔诚旅行”趋势及其对儒家价值观的“媒介化”的媒体分析来证明这是如何起作用的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Culture-Religion Nexus: (Neo-)Durkheimianism and Mediatized Confucianism in Korean "Piety Travel"
Abstract:This article aims to ask why there is an oft-made elision between culture and religion. It views Confucianism (and Confucian values) in Korea as an instance of this. Offering a critical re-reading of debates spurred by Durkheimian social science, it analyzes what I call the "culture-religion" nexus. In doing so, this article tries to suggest that prior concepts deployed to address this nexus—namely, "popular religion" and "civil religion"—may need to be rethought to consider the significance of media, and the symbolic structure that it facilitates in the crafting of individualized moral-meaning systems or codes. As a result, I suggest that religion and culture, both, operate within conditions whereby individuals do not passively receive doctrine but rather interpret and construct "lifestyles." I demonstrate how this works through a media analysis of the recent trend of "piety travel" in South Korean television programming and its "mediatization" of Confucian values.
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CiteScore
0.40
自引率
0.00%
发文量
11
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