{"title":"从Yu–suf al-Bas.r到Judah Halevi:对中世纪拉比来源中的撒都该教起源神话的重新审视","authors":"Marzena Zawanowska","doi":"10.1177/09719458211013996","DOIUrl":null,"url":null,"abstract":"Two main historiographic motifs invented in the Middle Ages have dominated all later Jewish historical reconstructions of the origins of Karaism. One connects it with the activity of ‘Anan ben David, while the other associates the Karaites with the Sadducees. The aim of the article is to revisit the question of the origins of the Sadduceean motif and Halevi’s role in its creation. Accordingly, its purpose is not to explore the actual relationship between the Karaites and the Sadducees, but the way in which medieval Jews imagined this relationship, especially in terms of the Karaites’ past and the beginnings of their movement. It argues that against his explicit statements to the contrary, Halevi contributed to the establishment of a direct, historical link between the Karaites and the Sadducees. In addition, the article demonstrates that when creating his narrative on the emergence of Karaism, Halevi might have been inspired by Karaite sources such as Yūsuf al-Baṣīr’s Book of Precepts. It offers an analysis of a relevant passage of this legal Code through an attempt to reconstruct a complex process of cross-sectoral interchanges and transfers of ideas behind the creation of the Sadduceean myth of the origins of Karaism.","PeriodicalId":42683,"journal":{"name":"MEDIEVAL HISTORY JOURNAL","volume":"25 1","pages":"252 - 291"},"PeriodicalIF":0.3000,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Yu–suf al-Bas.r to Judah Halevi: The Sadduceean Myth of the Origins of Karaism in Medieval Rabbanite Sources Revisited\",\"authors\":\"Marzena Zawanowska\",\"doi\":\"10.1177/09719458211013996\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Two main historiographic motifs invented in the Middle Ages have dominated all later Jewish historical reconstructions of the origins of Karaism. One connects it with the activity of ‘Anan ben David, while the other associates the Karaites with the Sadducees. The aim of the article is to revisit the question of the origins of the Sadduceean motif and Halevi’s role in its creation. Accordingly, its purpose is not to explore the actual relationship between the Karaites and the Sadducees, but the way in which medieval Jews imagined this relationship, especially in terms of the Karaites’ past and the beginnings of their movement. It argues that against his explicit statements to the contrary, Halevi contributed to the establishment of a direct, historical link between the Karaites and the Sadducees. In addition, the article demonstrates that when creating his narrative on the emergence of Karaism, Halevi might have been inspired by Karaite sources such as Yūsuf al-Baṣīr’s Book of Precepts. It offers an analysis of a relevant passage of this legal Code through an attempt to reconstruct a complex process of cross-sectoral interchanges and transfers of ideas behind the creation of the Sadduceean myth of the origins of Karaism.\",\"PeriodicalId\":42683,\"journal\":{\"name\":\"MEDIEVAL HISTORY JOURNAL\",\"volume\":\"25 1\",\"pages\":\"252 - 291\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-10-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MEDIEVAL HISTORY JOURNAL\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09719458211013996\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MEDIEVAL HISTORY JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09719458211013996","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
From Yu–suf al-Bas.r to Judah Halevi: The Sadduceean Myth of the Origins of Karaism in Medieval Rabbanite Sources Revisited
Two main historiographic motifs invented in the Middle Ages have dominated all later Jewish historical reconstructions of the origins of Karaism. One connects it with the activity of ‘Anan ben David, while the other associates the Karaites with the Sadducees. The aim of the article is to revisit the question of the origins of the Sadduceean motif and Halevi’s role in its creation. Accordingly, its purpose is not to explore the actual relationship between the Karaites and the Sadducees, but the way in which medieval Jews imagined this relationship, especially in terms of the Karaites’ past and the beginnings of their movement. It argues that against his explicit statements to the contrary, Halevi contributed to the establishment of a direct, historical link between the Karaites and the Sadducees. In addition, the article demonstrates that when creating his narrative on the emergence of Karaism, Halevi might have been inspired by Karaite sources such as Yūsuf al-Baṣīr’s Book of Precepts. It offers an analysis of a relevant passage of this legal Code through an attempt to reconstruct a complex process of cross-sectoral interchanges and transfers of ideas behind the creation of the Sadduceean myth of the origins of Karaism.
期刊介绍:
The Medieval History Journal is designed as a forum for expressing spatial and temporal flexibility in defining "medieval" and for capturing its expansive thematic domain. A refereed journal, The Medieval History Journal explores problematics relating to all aspects of societies in the medieval universe. Articles which are comparative and interdisciplinary and those with a broad canvas find particular favour with the journal. It seeks to transcend the narrow boundaries of a single discipline and encompasses the related fields of literature, art, archaeology, anthropology, sociology and human geography.