“蓬勃发展的新白话”:移民殖民主义与《粗暴》中的反讽政治

Pub Date : 2022-09-28 DOI:10.5325/marktwaij.20.1.0158
A. Young
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引用次数: 0

摘要

摘要:本文认为,与当代评论界的共识相反,马克·吐温在《粗暴生活》中对Goshute的臭名昭著的表现是一种复杂的讽刺,既针对他所遇到的土著人民,也针对那些将Goshute的堕落归因于本质种族特征的白人观众。这种讽刺并没有将文章从不可救药的种族逻辑中拯救出来,但它确实标志着吐温对种族的思考与他同时代普遍存在的“仇恨印第安人”的形式有本质的不同。本文探讨了马克·吐温的来源,并从更广泛的角度考虑了《粗暴生活》中反讽的作用,认为他的反讽的平衡效应预示着美国移民殖民“消除逻辑”的转变,从边境杀人到同化主义,以及随后的自由思想模式(最著名的是理查德·罗蒂),他们将反讽想象成多元民主中公民的必要主体性模式。
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“The Vigorous New Vernacular”: Settler Colonialism and the Politics of Irony in Roughing It
Abstract:This article argues, contrary to the contemporary critical consensus, that Twain’s notorious representation of the Goshutes in Roughing It is a complex satire directed at both the Indigenous people he encounters and those among his white audience who attribute the Goshute’s abjection to essential racial traits. This satire does not rescue the passage from an irredeemable racial logic, but it does mark Twain’s thinking on race as substantially different from the forms of “Indian hating” common among his contemporaries. Exploring Twain’s sources and considering the function of irony in Roughing It more broadly, this article argues that the leveling effect of his irony presages a shift in the United States’ settler colonial “logic of elimination” from frontier homicide to assimilationism, and the subsequent modes of liberal thought (most notably Richard Rorty’s) that imagine irony as a necessary mode of subjectivity for a citizen in a pluralist democracy.
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