容器的源泉高于光的源泉(德勒兹与唯物辩证法)

Q3 Arts and Humanities
Y. Regev
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引用次数: 0

摘要

本文旨在阐明德勒兹哲学与唯物辩证法的关系。借鉴路易·阿尔都塞和马库斯·加布里埃尔的文本,本文将唯物辩证法的核心问题——“教育教育者”的问题——重新表述为一个接近亚语义的“集合中的集合”的问题。这样的重新表述使得唯物辩证法历史上的两个主要阶段得以突出:唯物辩证法I,通过实践识别亚语义,唯物辩证法II,发展了进入亚语义的策略,因为它是非给定的和超额的。对德勒兹哲学发展动态的考察,使我们可以把它看作是向唯物辩证法III过渡的准备,给予一种非还原论的、具体的进入“集合的集合”领域的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wellspring of Vessels is Higher than the Wellspring of Light (Gilles Deleuze and Materialist Dialectic)
This article is dedicated to clarifying the relationship between the philosophy of Gilles Deleuze and the materialist dialectic. Drawing upon the texts of Louis Althusser and Markus Gabriel, this article reformulates the central question of the materialist dialectic—the question of “educating the educators”—into a question of access to a sub-semantic “set of all sets.” Such a reformulation allows two main stages in the history of the materialist dialecticto be highlighted: materialist dialectics I, identifying the sub-semantic as such with practice, and materialist dialectics II, which develops the strategies of access to the sub-semantic as given in its non-givenness and excess. An examination of Deleuze’s philosophy in the dynamics of its development allows us to consider it as a preparation for a transition towards materialist dialectics III, granting a non-reductionist and concrete access to the sphere of the “set of all sets.”
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来源期刊
Stasis
Stasis Arts and Humanities-Philosophy
CiteScore
0.50
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