“沙漠不是玫瑰的家”:菲律宾人的童年和音乐作为审美体验

IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH
Casey Mecija
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引用次数: 0

摘要

这篇文章考察了Diane Paragas的电影《黄玫瑰》(2019),它能够为一个因被驱逐出境而与父母分离的孩子提供音乐的修复效用的重要见解。虽然这部电影描绘了当代美国移民政策的残酷,但《黄玫瑰》也是一个关于审美表达在童年散居想象中的作用的故事。这部电影教会了我们音乐作为一种处理被迫分离创伤的方式的能动性潜力。特别是,影片中年轻的菲律宾人主人公深情地演奏了美国乡村音乐。为了加深我的论点,我与这部电影合作,解释了Rose与一种与白人霸权相关的音乐流派之间的亲缘关系产生了一种“酷儿声音”,它是偶然的护理网络和生存方法出现的渠道。我认为,酷儿的声音表达,或声音和流派的无与伦比的品质,是一个我们可以拓宽对菲律宾人童年种族化想象的地方,因为它提供了一个补偿的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The desert’s no home for a rose”: Filipinx childhood and music as aesthetic experience
This article examines Diane Paragas’ film Yellow Rose (2019) for its capacity to offer important insights into the reparative utility of music for a child separated from a parent due to deportation. While the film depicts the brutality of contemporary U.S. migration policies, Yellow Rose is also a story about the role of aesthetic expression in childhood’s diasporic imaginaries. The film teaches us about the agentic potential of music as a mode of dealing with the trauma of forced separation. In particular, the genre of American country music is affectively instrumentalized by the film’s young, Filipinx protagonist. In deepening my argument, I work with the film to explain that the kinship between Rose and a genre of music that is hegemonically associated with whiteness produces a “queer sonic” that serves as conduit for the emergence of contingent networks of care and methods of survival. I propose that queer sonic expression, or the unassimilable qualities of sound and genre, is a site where we can broaden racialized imaginings of Filipinx childhood, as it offers an opportunity for reparation.
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来源期刊
Global Studies of Childhood
Global Studies of Childhood Social Sciences-Sociology and Political Science
CiteScore
2.00
自引率
0.00%
发文量
26
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