努尔西的无苏菲秩序的苏菲主义:乌拉玛人的世纪之争

Siswoyo Aris Munandar, Jazilus Sakhok, P. Astuti, Elia Malikhaturrahma
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引用次数: 1

摘要

一些学者认为,信奉宗教的人是忠诚的代名词,所以很多人都想拥有tarekat。即便如此,也有像Badiuzzaman Said Nursi这样的学者认为tasawuf不必被承诺。根据努尔西的说法,苏菲主义和苏菲秩序是一种承认信仰本质和古兰经本质的方式,以在先知的圣训的指导下成为一条精神道路。对努尔西来说,精神的激活剂是对安拉的dhikr和持续的塔法库,以消除悲观、恐惧和与人类的疏离感。本研究的问题是,苏派的基本思想是怎样的,而苏派的思想又是怎样的。本研究旨在确定努尔西在没有任何承诺的情况下对苏菲主义的思想。这项研究的结果有望为苏菲派的背景提供一个新的理解。本研究是以图书馆研究为重点的定性研究。采用的方法类型采用社会历史方法。数据收集是通过使用文档方法完成的。使用内容分析技术进行数据分析。分析是通过证明该书的内容来进行的,然后与现有数据进行分析和匹配。这项研究还使用了解释的方法(解释学),以便在更广泛的背景下理解努尔西的思想,并使他的童年时期努尔西和他的家人遵守纳希亚班迪耶-苏菲秩序。即便如此,努尔西还是坚定地表示,他不是苏菲命令的追随者。如果传统观点认为自然之路必须通过苏菲秩序,努尔西说:通过《古兰经》和遵循先知穆罕默德的行为,自然之路就足够了。这些特征可以用来描述努尔西的苏菲主义模式,即没有苏菲秩序的苏菲主义。结果表明,根据Nursi的说法,没有苏菲教团的苏菲主义是指拥有苏菲主义的人,他不必遵循有老师或穆尔希德的苏菲教团,只需要让dhikr赞美真主的名字,并始终执行上帝的强制性命令和圣训,这样他就会感到亲近上帝。我认为努尔西思想是一种新的东西,它将使人们更容易接近安拉
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nursi’s Sufism Without Sufi Order: A Centemporary Debate Among The Ulama
Some scholars think that people who take up religious beliefs are synonymous with being committed so that many people want to have tarekat. Even so, there are scholars like Badiuzzaman Said Nursi who think that tasawuf does not have to be committed. The statement of Sufism and sufi order according to Nursi is a way to recognize the nature of faith and the essence of the Qor’an to become a spiritual path under the guidance of the Prophet's sunnah. For Nursi, the spiritual activator is dhikr to Allah and continuous tafakkur to eliminate gloom, fear, and a sense of alienation from humans. The problem in this research is how the basic thoughts of Sufism Nursi and how the thoughts of Nursi about tasawuf without being committed. This study aims to determine the thoughts of Nursi about Sufism without any commitment. The results of this study are expected to provide a new understanding of the context of Sufism. This research is qualitative research that emphasizes library research. The type of approach carried out uses a socio-historical approach. Data collection was done by using the documentation method. Data analysis was performed using content analysis techniques. The analysis was carried out by proving the contents of the book, then analyzed and matched with existing data. This research also uses the method of interpretation (hermeneutic) so that Nursi's thoughts can be understood in a broader context and his childhood Nursi and his family adhered to the Nahsyabandiyah sufi order. Even so, Nursi stated firmly that he was not a follower of a sufi order. If the conventional view says that the nature path must be through sufi order, Nursi says: the nature path is sufficient through the Qur'an and following the behavior of the Prophet Muhammad. These characteristics can be used to describe al-Nursi's model of Sufism, namely sufism without sufi order. The results showed that Sufism without sufi order, according to Nursi, is someone who has sufism does not have to follow the teachings of a sufi order that has a teacher or murshid, only by always making dhikr glorifying the name of Allah, and always carrying out God's mandatory commands and sunnah so he will feel close God. I think Nursi thinking is something new that will make it easier for someone to be closer to Allah
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