{"title":"生命的悖论:乔纳斯和谢林论有机体的自主性","authors":"F. Michelini","doi":"10.4000/ESTETICA.7101","DOIUrl":null,"url":null,"abstract":"After preliminarily pointing to the undeniable differences between Jonas’ philosophical biology and Schelling’s philosophy of nature, I contend that, besides their divergencies, the two philosophers agree on several important points. I then show to what extent, based on these elements of convergence, their two approaches could even be taken as complementary. In the core of my paper I lay emphasis on what I believe to be the main ground for the complementarity of the two philosophical inquiries, that is to say, their common radicalization and superseding of Kant’s principle of self-organization. In this respect – all differences considered – they both can be said to delineate a philosophy of the organic that can fruitfully contribute, even better than Kant’s input, to the currently widely discussed topic of biological autonomy.","PeriodicalId":53954,"journal":{"name":"Rivista di Estetica","volume":"74 1","pages":"139-157"},"PeriodicalIF":0.1000,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"The Paradox of the Living: Jonas and Schelling on the Organism’s Autonomy\",\"authors\":\"F. Michelini\",\"doi\":\"10.4000/ESTETICA.7101\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"After preliminarily pointing to the undeniable differences between Jonas’ philosophical biology and Schelling’s philosophy of nature, I contend that, besides their divergencies, the two philosophers agree on several important points. I then show to what extent, based on these elements of convergence, their two approaches could even be taken as complementary. In the core of my paper I lay emphasis on what I believe to be the main ground for the complementarity of the two philosophical inquiries, that is to say, their common radicalization and superseding of Kant’s principle of self-organization. In this respect – all differences considered – they both can be said to delineate a philosophy of the organic that can fruitfully contribute, even better than Kant’s input, to the currently widely discussed topic of biological autonomy.\",\"PeriodicalId\":53954,\"journal\":{\"name\":\"Rivista di Estetica\",\"volume\":\"74 1\",\"pages\":\"139-157\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rivista di Estetica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/ESTETICA.7101\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rivista di Estetica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/ESTETICA.7101","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
The Paradox of the Living: Jonas and Schelling on the Organism’s Autonomy
After preliminarily pointing to the undeniable differences between Jonas’ philosophical biology and Schelling’s philosophy of nature, I contend that, besides their divergencies, the two philosophers agree on several important points. I then show to what extent, based on these elements of convergence, their two approaches could even be taken as complementary. In the core of my paper I lay emphasis on what I believe to be the main ground for the complementarity of the two philosophical inquiries, that is to say, their common radicalization and superseding of Kant’s principle of self-organization. In this respect – all differences considered – they both can be said to delineate a philosophy of the organic that can fruitfully contribute, even better than Kant’s input, to the currently widely discussed topic of biological autonomy.