青铜时代wanax的“衰落”:弗里吉亚的vanak-、祭司王、“wanax to Basileus模式”与弗里吉社会的权力关系

IF 0.1 Q4 HISTORY
Epohi Pub Date : 2020-12-25 DOI:10.54664/fhvd9822
S. Yordanov
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引用次数: 0

摘要

文章讨论了弗里吉亚统治者制度的性质,以阐明其在弗里吉亚社会潜在政治体系中的地位。基于米达斯纪念碑岩石切割立面上的铭文不是献给米达斯国王的,而是献给米达女神的假设,我们试图强调有必要进一步分析关于拉瓦特、瓦纳克和其他头衔的含义、弗里吉亚头衔中最高头衔的起源、,祭司王在弗里吉亚强权政治体系中的存在,从弗里吉亚例来看所谓的“Wanax to Basileus模式”的有效性,等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Decline” of Bronze Age wanax: The Phrygian vanak-, the Priest-King, the ‘Wanax to Basileus Model’ and the Power Relations in Phrygian Society
The article discusses the nature of the Phrygian ruler’s institution in order to elucidate its place in the potestary-political system of the Phrygian society. On the basis of the assumption that the inscription on the Midas Monument’s rock-cut façade was consecrated not to the king Midas, but to the goddess Mida, an attempt has been made to stress the necessity of further analysis of the questions concerning the meaning of the titles lavagt-, vanak- and others, the origins of the supreme titles in Phrygian titulature, the presence of the priest-king in the Phrygian potestary-political system, the validity of the so-called ‘Wanax to Basileus Model’ in view of the Phrygian example, etc.
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