自责的悖论

IF 0.8 2区 哲学 0 PHILOSOPHY
Patrick Todd, B. Rabern
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引用次数: 3

摘要

人们普遍认为,在道德指责的适当性方面存在所谓的非虚伪规范;大致来说,只有当一个人没有犯下他想要批评的罪行时,他才有资格受到指责。我们对这种规范的接受体现在对批评的常见反驳中,“你怪我谁?”但在这种司空见惯的规范背后隐藏着一个悖论。如果x总是不适合将x犯下的错误归咎于y,那么x指责x的所有情况(即自责的情况)都是不合适的。但可悲的是,我们经常(实际上是一个优秀的特权地位)为自己的道德缺陷责怪自己,这似乎是道德常识。因此,我们有一个悖论:虚伪指责的不恰当性和自责的恰当性之间的冲突。我们考虑了几种解决悖论的方法,并认为没有一种方法能像简单接受它的立场那样站得住脚:我们永远不应该责怪自己。在捍卫这一起点时,我们捍卫了自责和内疚之间的关键区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Paradox of Self-Blame
It is widely accepted that there is what has been called a non-hypocrisy norm on the appropriateness of moral blame; roughly, one has standing to blame only if one is not guilty of the very offence one seeks to criticize. Our acceptance of this norm is embodied in the common retort to criticism, “Who are you to blame me?” But there is a paradox lurking behind this commonplace norm. If it is always inappropriate for x to blame y for a wrong that x has committed, then all cases in which x blames x (i.e., cases of self-blame) are rendered inappropriate. But it seems to be ethical common-sense that we are often, sadly, in position (indeed, excellent, privileged position) to blame ourselves for our own moral failings. And thus, we have a paradox: a conflict between the inappropriateness of hypocritical blame, and the appropriateness of self-blame. We consider several ways of resolving the paradox and contend none is as defensible as a position that simply accepts it: we should never blame ourselves. In defending this starting position, we defend a crucial distinction between self-blame and guilt.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
22
期刊介绍: Since its inauguration in 1964, the American Philosophical Quarterly (APQ) has established itself as one of the principal English vehicles for the publication of scholarly work in philosophy. The whole of each issue—printed in a large-page, double-column format—is given to substantial articles; from time to time there are also "state of the art" surveys of recent work on particular topics. The editorial policy is to publish work of high quality, regardless of the school of thought from which it derives.
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