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引用次数: 0
摘要
十六世纪低地国家所创作和表演的闹剧中对驱魔的表现,乍一看只是证明了作者对罗马天主教仪式的怪诞和批判立场的倾向。本文认为,这些滑稽的驱魔情节,除了嘲笑驱魔和表达对鬼神学问题的怀疑,也破坏了人们对语言效力的信念。对闹剧中所表现的仪式的分析以及围绕它的元话语评论指出,仪式的概念是“管理”一个对象固有的强大的词语。这一概念也反映在同时期的“言语行为理论”avant la letter中,该理论认为词语具有自主能力。从这类话语的历史和民族志文献的背景来看,这一概念很可能是跨文化仪式话语活动背后的观念的产物。剧作家们不相信文字能够自主地影响现实,他们可能主张把语言理解为一种完全人造的工具,语言的使用和效力完全是人类控制的过程。
Disenchantment of the word in sixteenth-century Dutch farce
Representations of exorcism in farces written and performed in the sixteenth-century Low Countries at first sight merely testify to their authors’ propensity for the grotesque and critical stance towards Roman Catholic rituals. This paper argues that these farcical exorcism episodes, besides ridiculing exorcism and expressing scepticism in matters of demonology, also undermined beliefs concerning the potency of language. Analysis of the ritual as represented in farce and the metadiscursive comments surrounding it points to a conception of the ceremony as “administering” inherently powerful words to an object. This conception is also reflected in a contemporaneous “speech act theory” avant la lettre which attributes autonomous powers to words. Viewed against a backdrop of historical and ethnographic documentation on this type of discourse, this notion is likely to be an outgrowth of perceptions underlying ritual discourse activities cross-culturally. Discrediting the belief that words are capable of affecting reality autonomously, the playwrights may have advocated an understanding of language as a fully man-made instrument, the use and efficacy of which are entirely human-controlled processes.
期刊介绍:
The Journal of Historical Pragmatics provides an interdisciplinary forum for theoretical, empirical and methodological work at the intersection of pragmatics and historical linguistics. The editorial focus is on socio-historical and pragmatic aspects of historical texts in their sociocultural context of communication (e.g. conversational principles, politeness strategies, or speech acts) and on diachronic pragmatics as seen in linguistic processes such as grammaticalization or discoursization. Contributions draw on data from literary or non-literary sources and from any language. In addition to contributions with a strictly pragmatic or discourse analytical perspective, it also includes contributions with a more sociolinguistic or semantic approach.