江苏常熟“讲经”表演语境下的地藏宝娟

IF 0.5 0 ASIAN STUDIES
Rostislav Berezkin
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引用次数: 0

摘要

摘要:本文研究了江苏常熟地藏宝娟的现代表演语境。当地有一种仪式化的讲故事的传统,被称为“讲经”,它利用了菩萨地藏的叙述,据推测,这些叙述来自清末印本的地藏宝卷。然而,在现代表演语境中,地藏转世的故事已经根据表演场合进行了分离。有几个这样的场合,包括葬礼仪式和“第五周”的纪念日(男性和女性葬礼服务的节目不同)和村庄寺庙的节日,在这些场合也崇拜地藏。尽管如此,地藏宝卷的所有变体都保留了死者灵魂普遍解脱的中心信息。作者研究了地藏叙事在常熟现代叙事中的起源、修改及其作用。常熟及邻近地区的讲经资料,反映了佛教经典题材在当地白话文学和民间仪式中的转变,以及它们在当地文化环境中的中国化和归化。本文所使用的材料是作者于2011-2017年在常熟通过对表演者的访谈和对现实讲经的观察而收集的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dizang Baojuan in the Performance Context of “Telling Scriptures” in Changshu, Jiangsu
Abstract:This article deals with the modern performance context of the Dizang baojuan in Changshu, Jiangsu province. The local tradition of ritualized storytelling, called “telling scriptures,” makes use of the Bodhisattva Dizang’s narratives presumably derived from the late Qing-dynasty printed edition of the Dizang baojuan. However, in the modern performance context, the stories of Dizang’s reincarnations have been separated according to performance occasions. There are several such occasions, including funerary ritual and memorial days of the “fifth week” (programs of male and female funerary services vary) and village temple festivals, at which Dizang is also worshipped. Still, all variants of the Dizang baojuan preserve the central message of the universal deliverance of the souls of the deceased. The author researches the origins, modification, and current functions of the centuries-old Dizang narratives in the modern storytelling of Changshu. Materials of telling scriptures in Changshu and adjacent areas demonstrate the transformation of the canonical Buddhist subjects in the local vernacular literature and folk ritual, their sinicization and domestication in local cultural milieus. Materials used in this article have been collected by the author in Changshu through interviews with performers and observation of real-life telling scriptures in 2011–2017.
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来源期刊
CiteScore
1.10
自引率
11.10%
发文量
0
期刊介绍: The Journal of Chinese Religions is an international, peer-reviewed journal, published under the auspices of the Society for the Study of Chinese Religions (SSCR). Since its founding, the Journal has provided a forum for studies in Chinese religions from a great variety of disciplinary perspectives, including religious studies, philology, history, art history, anthropology, sociology, political science, archaeology, and literary studies. The Journal welcomes original research articles, shorter research notes, essays, and field reports on all aspects of Chinese religions in all historical periods. All submissions need to undergo double-blind peer review before they can be accepted for publication.
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