性与感性:兰维尔·辛格的同名明星

IF 0.3 0 ASIAN STUDIES
R. Sen
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引用次数: 0

摘要

本文从酷儿理论的角度来考察兰维尔·辛格的明星地位。在过去的十年里,Ranveer Singh已经成为孟买电影业的超级巨星。他不仅出演了一系列具有挑战性的电影,从而证明了他作为演员的多才多艺,他古怪的服装和风格,以及他古怪的个性和夸张的公共姿态,一直是公众无休止的谈话和辩论的主题。在这篇文章中,我认为,Ranveer Singh的美学——无论是在银幕上还是银幕外——都反映了一种酷儿的美学,这种美学与孟买电影行业对男明星的规范期望背道而驰。他在银幕上扮演的角色,他的时尚,以及他的公共行为,共同负责这种审美的建构。本文不是用“酷儿理论”来考察兰维尔·辛格的明星地位,而是寻找辛格的美学允许观众以非同一性的方式解读酷儿的方式。辛格的作品和他作为文本的身体反复破坏了正常的异性恋倾向,从而揭示了酷儿并不总是需要从LGBTQ标记的身体中流出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sex and sensibility: The homographic stardom of Ranveer Singh
ABSTRACT This essay examines the stardom of Ranveer Singh in the light of Queer Theory. In the last decade, Ranveer Singh has established himself as the superstar of the Bombay film industry. Not only has he acted in a range of challenging films, thereby proving his versatility as an actor, his quirky sense of clothing and style, as well as his eccentric personality and over the top public gestures, have been subject to endless public conversations and debates. In this essay, I argue, that Ranveer Singh’s aesthetics – both, on-screen and off-screen – mirror an aesthetics of queerness that militate against the normative expectations of a male star in the Bombay film industry. The characters that he plays on screen, his fashion, as well as his public conduct, together, are responsible for the construction of such an aesthetic. Rather than using ‘queer theory’ to examine the stardom of Ranveer Singh, this essay will look for ways in which Singh’s aesthetics allow the spectators to read queerness in non-identitarian ways. Singh’s body of works and his body-as-text repeatedly sabotage normative heterosexual tendencies, thereby, revealing that queerness need not always flow out of LGBTQ marked bodies.
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来源期刊
South Asian Popular Culture
South Asian Popular Culture Arts and Humanities-Visual Arts and Performing Arts
CiteScore
1.00
自引率
0.00%
发文量
29
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