印度的修辞冲动:修辞和深思熟虑的实践及其与修辞学和民主史的关系

Q1 Arts and Humanities
Keith Lloyd
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引用次数: 2

摘要

修辞学学者长期以来一直认为,存在着“修辞传统”,这种传统是在古代雅典民主的背景下产生的。最近,这一传统已经扩展到包括“非西方”方法在内的“传统”。民主学者们也同样推翻了人们普遍认为民主只在古希腊发展起来的观念。本文通过研究印度历史上修辞和协商实践的相互关系,扩展了我们对修辞传统及其与民主关系的理解。具体来说,它探讨了一个极具影响力的印度商议学派Nyaya是如何在ga的公共推理和自治实践中发展起来的ṇa/saṁgha(所谓的古印度“共和国”),揭示了一种类似但独特的超越雅典/西方语境的修辞冲动。从这项研究中,我们还深入了解了当前世界范围内的民主斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Impulse to Rhetoric in India: Rhetorical and Deliberative Practices and Their Relation to the Histories of Rhetoric and Democracy
ABSTRACT Scholars of rhetoric have long held that there is such a thing as a “rhetorical tradition” and that that tradition began within the context of ancient Athenian democracy. Recently this tradition has been expanded to “traditions” that include “non-Western” approaches. Scholars of democracy have similarly dislodged the notion that democracy, broadly understood, developed only in ancient Greece. This essay expands our understanding of both rhetorical traditions and their relation to democracy by studying the interrelation of rhetorical and deliberative practices found in the history of India. Specifically, it explores how one highly influential school of Indian deliberation, Nyaya, grew alongside practices of public reasoning and self-rule in the gaṇa/saṁgha (so-called ancient Indian “republics”), revealing a similar, but unique, impulse to rhetoric beyond the Athenian/Western context. From this study we also gain insight into the current struggle for democracy worldwide.
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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