{"title":"超越经验转向:工程本体论的要素","authors":"Agostino Cera","doi":"10.22503/INFTARS.XX.2020.4.6","DOIUrl":null,"url":null,"abstract":"This paper aims to sketch a critical historicisation of the empirical turn in the philosophy of technology. After presenting Achterhuis’s definition of the empirical turn, I show how its final outcome is an ontophobic turn, i.e. a rejection of Heidegger’s legacy. Such a rejection culminates in the Mr Wolfe Syndrome, the metamorphosis of the philosophy of technology into a positive science which, in turn, depends on an engineerisation/problematisation of reality, i.e. the eclipse of the difference between ‘problem’ and ‘question’. My objection is that if Technology as such becomes nothing, then the paradoxical accomplishment of the empirical turn is the self-suppression of the philosophy of technology. As a countermovement, I propose an ontophilic turn, i.e. the establishment of a philosophy of technology in the nominative case whose first step consists in a Heidegger renaissance.","PeriodicalId":41114,"journal":{"name":"Informacios Tarsadalom","volume":" ","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Beyond the Empirical Turn: Elements for an Ontology of Engineering\",\"authors\":\"Agostino Cera\",\"doi\":\"10.22503/INFTARS.XX.2020.4.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper aims to sketch a critical historicisation of the empirical turn in the philosophy of technology. After presenting Achterhuis’s definition of the empirical turn, I show how its final outcome is an ontophobic turn, i.e. a rejection of Heidegger’s legacy. Such a rejection culminates in the Mr Wolfe Syndrome, the metamorphosis of the philosophy of technology into a positive science which, in turn, depends on an engineerisation/problematisation of reality, i.e. the eclipse of the difference between ‘problem’ and ‘question’. My objection is that if Technology as such becomes nothing, then the paradoxical accomplishment of the empirical turn is the self-suppression of the philosophy of technology. As a countermovement, I propose an ontophilic turn, i.e. the establishment of a philosophy of technology in the nominative case whose first step consists in a Heidegger renaissance.\",\"PeriodicalId\":41114,\"journal\":{\"name\":\"Informacios Tarsadalom\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2020-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Informacios Tarsadalom\",\"FirstCategoryId\":\"91\",\"ListUrlMain\":\"https://doi.org/10.22503/INFTARS.XX.2020.4.6\",\"RegionNum\":4,\"RegionCategory\":\"管理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"INFORMATION SCIENCE & LIBRARY SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Informacios Tarsadalom","FirstCategoryId":"91","ListUrlMain":"https://doi.org/10.22503/INFTARS.XX.2020.4.6","RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"INFORMATION SCIENCE & LIBRARY SCIENCE","Score":null,"Total":0}
Beyond the Empirical Turn: Elements for an Ontology of Engineering
This paper aims to sketch a critical historicisation of the empirical turn in the philosophy of technology. After presenting Achterhuis’s definition of the empirical turn, I show how its final outcome is an ontophobic turn, i.e. a rejection of Heidegger’s legacy. Such a rejection culminates in the Mr Wolfe Syndrome, the metamorphosis of the philosophy of technology into a positive science which, in turn, depends on an engineerisation/problematisation of reality, i.e. the eclipse of the difference between ‘problem’ and ‘question’. My objection is that if Technology as such becomes nothing, then the paradoxical accomplishment of the empirical turn is the self-suppression of the philosophy of technology. As a countermovement, I propose an ontophilic turn, i.e. the establishment of a philosophy of technology in the nominative case whose first step consists in a Heidegger renaissance.