宗教辩论的意识形态传统生活在黄书中

Iswahyudi Iswahyudi, Udin Safala
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引用次数: 0

摘要

本文将说明,爪哇伊斯兰传统以仪式的形式实施的生命周期(生命周期)是对沙非思想的实施。由他的追随者发展而来的。这种意识形态在当时被称为?al-sh ? fi’吗?是的。生命的仪式以出生仪式(metu)、结婚仪式(manten)和死亡仪式(mati)的形式出现在经典的伊斯兰书(kitab kuning)中。声称爪哇伊斯兰教是融合的伊斯兰教和采用印度教和佛教传统是错误的。这篇文章中所展示的生活圈的仪式是从伊斯兰教内部产生的,是对伊斯兰教义解释的体现。研究者在研究了解释生命轮回仪式的各种伊斯兰经典书籍后得出了这一结论。为了找到结论,研究者使用了皮埃尔·f·布迪厄的意识形态批评。因此,本文反对格尔茨、比蒂和穆德等局外人的观点,他们认为爪哇穆斯林的仪式是不纯粹的伊斯兰教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideologi Argumen-Argumen Keagamaan Tradisi Lingkaran Hidup dalam Kitab Kuning
This article will show that the implementation of the Javanese Islamic tradition in the form of the ritual of the life cycle (life circle) is the implementation of the ideology of Sh?fi‘? developed by his followers (as}h{?b). The ideology was then known as the ideology of as}h}?b al-sh?fi‘?yah. The ritual of the life in the form of a birth ritual (metu), marriage (manten) and death (mati) has been mentioned in the classic Islamic book (kitab kuning). Allegations that Javanese Islam as syncretic Islam and the adoption of Hindu and Buddhist traditions are wrong. The ritual of the life circle as shown in this article is emerging from within Islam itself as an embodiment of the interpretation of Islamic doctrine. The reseacher gets this conclusion after doing a research of various classic Islamic books that explain the ritual of the life circle. To find out the conclusion, the reseacher used the ideological criticism of Pierre F. Bourdieu. This article, therefore, rejects the views of outsiders such as Geertz, Beatty and Mulder, who explain that the ritual of Javanese Muslim is impure doctrine of Islam.
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