岩石中的种族:19世纪墨西哥的政治地质学

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES
Jorge Quintana-Navarrete
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引用次数: 1

摘要

本文探讨了19世纪墨西哥种族、地下科学和地质科学的相互作用。该分析的重点是对Cacahuamilpa洞穴的视觉和科学描述,这是一个由天然洞穴组成的网络,在19世纪成为墨西哥最著名的自然奇观之一。从政治地质学的角度来看,我认为这些叙述运用了某些基本的地质学前提,以便在一个最近独立的国家中自然化种族等级制度。在第一部分中,我认为格罗斯男爵对洞穴的视觉描绘描绘了土著底层(具有惰性、可提取特性)和白色地层(由对底层资源的积极、科学提取定义)之间的地层关系。第二部分展示了Bárcena、García Cubas和其他人的科学叙述如何调动地质知识,目的是形成一种目的论叙事,在这种叙事中,土著人民被确立为过去地质时代和现代国家之间的纽带。最后,最后一部分集中讨论了这些地质描述是如何积极排除土著人对地球的理解的,因为他们声称没有能力承认生命和非生命之间的地质区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Race in Rocks: Political Geology in Nineteenth-Century Mexico
This article explores the interplay of race, the underground, and geological science in nineteenth-century Mexico. The analysis focuses on visual and scientific accounts of the Cacahuamilpa Caves, a network of natural caves that became one of Mexico’s best-known natural wonders during the nineteenth century. Drawing insight from political geology, I argue that these accounts operationalise certain basic geological premises in order to naturalise racial hierarchies in a recently independent nation. In the first part I contend that Baron Gros’s visual depiction of the caves stages a stratigraphic relationship between an Indigenous substratum (possessing inert, extractable properties) and a White stratum (defined by the active, scientific extraction of underlying resources). The second part shows how the scientific accounts by Bárcena, García Cubas, and others mobilise geological knowledge with the aim of fashioning a teleological narrative in which Indigenous peoples are established as the link between past geological eras and the modern nation. Finally, the last part focuses on how these geological accounts actively exclude Indigenous understandings of the earth based on their alleged incapacity to acknowledge the geological distinction between life and nonlife.
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CiteScore
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