连贯性、严肃性、凝聚力和重要性——对斯特拉斯堡宗教或信仰判例法的评估

IF 0.4 Q3 LAW
Tim Wolff
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引用次数: 0

摘要

在Campbell和Cosans诉联合王国(1982)一案中,欧洲人权法院(ECtHR)裁定,根据《公约》第9条,一种观点必须“达到一定程度的说服力、严肃性、凝聚力和重要性”才能被视为宗教或信仰。法院似乎不愿在引用的话之外提供更多指导。本文的第一个目的是通过考察过去40年的判例法中关于这些要求的含义和范围的线索,试图对这些要求进行全面的解释。这包括著名的案例,如Pretty和Gough,以及最近的案例,如Vavřička和De Wilde。第二个目标是根据自由平等主义原则,特别是c西莱·拉博德提出的“诚信”原则来评估这些标准。正直指的是按照自己深刻的信念生活的价值,这与单纯的偏好和倾向不同。提出的论点是,欧洲人权法院认可的客观版本的说服力、凝聚力和重要性与完整性的主观主义价值不相容。相反,根据人们认为对严肃性的三种可能解释中哪一种最合理,欧洲人权法院对严肃性的解释可能与完整性观点一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cogency, Seriousness, Cohesion, and Importance: Assessing the Strasbourg Case-Law on Religion or Belief
In Campbell and Cosans v the United Kingdom (1982), the European Court of Human Rights (ECtHR) determined that a view must ‘attain a certain level of cogency, seriousness, cohesion and importance’ to be considered a religion or belief under Article 9 of the Convention. The Court has seemed hesitant to provide much guidance beyond the words quoted. This article’s first aim is to attempt a comprehensive interpretation of these requirements by examining clues as to their meaning and scope in the case law of the last 40 years. This includes well-known cases like Pretty and Gough, as well as recent cases like Vavřička and De Wilde. The second aim is to evaluate these standards in light of liberal egalitarian principles, specifically, the principle of ‘integrity’ developed by Cécile Laborde. Integrity refers to the value of living in accordance with one’s profound beliefs, which are distinguished from mere preferences and inclinations. The argument presented is that the objective versions of cogency, cohesion, and importance endorsed by the ECtHR are incompatible with the subjectivist value of integrity. Conversely, depending on which of three possible interpretations of seriousness one finds most plausible, the ECtHR’s version of seriousness may align with the integrity view.
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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