经典玛雅象形文字中的接近性和物质性

IF 1 4区 社会学 Q2 ANTHROPOLOGY
Signs and Society Pub Date : 2022-01-01 DOI:10.1086/717562
Mallory E. Matsumoto
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引用次数: 0

摘要

借鉴皮尔斯的夸利亚和夸利西恩概念(Munn 1986;Keane 2003;Chumley和Harkness 2013),我认为经典的玛雅象形文字与两种基本的感官体验有关,即物质性和接近性,这两种体验通过协调词汇、形态、句法和语用策略来表达。我认为,经典的玛雅术语通过将书面作品的触觉和技术体验置于与最终文本的互动之上,在三个基本资格之间分配了物质性。反过来,接近性的特质意味着对象形文字及其记录知识的不同获取,以及区分生产者和赞助人或所有者的特质。符号学方法阐明了经典玛雅书写本体论中的物质、身体和社会,并揭示了象形文字产生和获取的关系本质。它还提供了形态学、句法和语用学在文化条件下的素质体验及其解释中的作用的理论思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Qualia of Proximity and Materiality in Classic Maya Hieroglyphs
Drawing on the Peircean concepts of qualia and qualisign (Munn 1986; Keane 2003; Chumley and Harkness 2013), I propose that Classic Maya hieroglyphs were associated with two fundamental sensorial experiences, materiality and proximity, which were expressed by coordinating lexical, morphological, syntactic, and pragmatic strategies. I argue that Classic Mayan terminology distributed materiality between three basic qualisigns by privileging tactile and technological experiences of scribal production above interaction with the finished text. Qualia of proximity, in turn, implied differential access to hieroglyphic writing and its recorded knowledge with qualisigns that distinguished producers from patrons or owners. A semiotic approach articulates the material, the corporal, and the social in Classic Maya ontologies of writing and reveals the relational nature of hieroglyphic production and access. It also offers a theoretical consideration of the role of morphology, syntax, and pragmatics in culturally conditioned experiences of qualities and their interpretations.
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Signs and Society
Signs and Society Multiple-
CiteScore
1.70
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