解放或重新殖民化:为建设和平中的具体评价提供理由

Ruby Quantson Davis
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摘要

除非从业者关注一个具体的过程,使全球南方的个人和社区能够将他们的所有认识论纳入评估过程,否则,解放和非殖民化评估的努力可能会在发展评估中创造一个重新殖民化的过程。这将使评估成为一个学习过程,通过这个过程,社区可以通过自己的了解方式从他们的项目中获得见解。由于时间、资源和对非殖民化议程的有限承诺的限制,各组织和专家在评估中可能会通过半生不熟的非殖民化进程进一步损害土著和地方的了解方式。通过建设和平的视角,本文提出了一种具体的评估,作为一种将评估非殖民化的实用方式,并降低项目评估概念和过程重新殖民化的风险,同时解决传统评估和发展背后的一些权力失衡问题。本文建议,项目的监测、评估和学习应由受影响最大、最接近正在解决的问题的人领导,协助这些过程的专家应采取合作方法,要求体现受影响者的过程和经验。这种方法可能通过受影响者的世界观产生报告,并减少扭曲方案结果的外部方法的主导地位和强加。本文是对实践的反思,也是对作为非殖民化议程的具体化评价进行进一步研究的一个提示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liberated or Recolonized: Making the Case for Embodied Evaluation in Peacebuilding
The quest to liberate and decolonize evaluation could create a recolonizing process in development evaluation unless practitioners pay attention to an embodied process that allows persons and communities in the global south to bring all of their epistemologies to an evaluation process. This will enable evaluation to be a learning process through which communities gain insights from their programs through their own ways of knowing. Constrained by time, resources, and limited commitment to the decolonization agenda, organizations and experts in evaluation could cause further harm to indigenous and local ways of knowing through half-baked decolonization processes . Through the lens of peacebuilding, this paper proposes an embodied evaluation as a practical way to decolonize evaluation, and reduce the risk of recolonizing the concepts and processes of project evaluation while addressing some of the power imbalances that lie beneath traditional evaluation and development. This paper suggests that monitoring , evaluation and learning of projects should be led by those most affected and closest to the problem being addressed and experts who assist in these processes should a assume a collaborative approach that requires the embodiment of the process and experiences of the affected. This approach is likely to generate reports through the world views of those affected and reduce dominance and imposition of external methodologies that distort outcomes of programmes. This paper is a reflection on practice, and a prompt for further research on embodied evaluation as a decolonizing agenda.
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