伊芙的观点:精神占有与近代欧洲早期的女巫安息日

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Emma Wilby
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引用次数: 0

摘要

摘要:本文认为,将恶魔和女巫区分开来的史学倾向导致学者们忽视了恶魔附身与现代早期女巫安息日之间的关系,尤其是在西欧。这表明,如果将恶魔附身的定义扩展到包括外部附身或“附身”,那么在欧洲安息日情结中,这种现象就会从边缘位置转移到中心位置。然后,通过将恶魔附身置于更广泛的信仰网络中,这种地位得到了进一步的加强和细致入微,这些信仰网络涉及民间传说和神灵的附身,为流行的魔法实践和基督教信仰提供了信息。这篇文章认为,这种增强的“灵魂占有镜头”为我们提供了一种新的方式来描绘中世纪和现代早期欧洲女巫安息日刻板印象的演变和影响。它邀请我们重新审视关于安息日叙事在法庭上的创作和评估方式的公认假设,并为欧洲女巫的受害者身份带来了新的情感逻辑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eve’s Opinion: Spirit-Possession and the Witches’ Sabbath in Early Modern Europe
Abstract:This article argues that the historiographic tendency to see the demoniac and the witch as distinct has led scholars to neglect the relationship between demonic possession and the early modern witches’ sabbath, particularly with regard to western Europe. It suggests that if the definition of demonic possession is expanded to incorporate external possession or “obsessio,” the phenomenon moves from a peripheral to central position in the European sabbath complex. This positionality is then further strengthened and nuanced by contextualizing demonic possession within the broader networks of belief concerning possession by folkloric and divine spirits that informed both popular magical practice and Christian devotion. The article argues that this augmented “spirit-possession lens” provides us with a new way of mapping the evolution and impact of the witches’ sabbath stereotype across medieval and early modern Europe. It invites us to re-examine received assumptions about the way that sabbath narratives were created and evaluated in the courtroom and brings a new emotional logic to the victimhood of the European witch.
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来源期刊
Magic Ritual and Witchcraft
Magic Ritual and Witchcraft HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
38
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