Communities Are Complicated; Indeed, They May Not Even Be Communal

My old friend Daniel Boyarin has raised, not for the first time, the problem of whether one can imagine what he calls “an ethical form of Jewish collective continuity.” He strikes out against the notion of such a “Jewish” ethical continuity seeing it having been negated in the present discussion, the negation driven by two arguments, “[Christian] supersessionism” on the right and “territorial nationalism” on the left. Whether it is possible “to inform prejudice against collective Jewish continuity is perhaps mitigated when Jews per se are obviously the objects of collective discrimination, and correspondingly exacerbated when Jews as a collective appear to be ‘powerful’ or ‘secure.’” Anti-Semitism or the “model minority.”