Kunstiliste maailmade kehastamine Karl Ristikivi „Hingede öö” näitel [Embodiment of Artistic Worlds on the Basis of Karl Ristikivi’s Novel "Night of Souls"]

Artikkel lahtub teatriteaduses populaarsest ja kirjandusteaduses marginaalsest kehastamise ( embodiment, embodied experience ) moistest ning vaatleb kirjandusliku maailma kehastamist kui taju-, tolgendus- ja koosloomeprotsessi kahel tasandil: lavastaja-etendaja ja vastuvotja (lugeja/vaataja/osaleja) vaatepunktist. Naiteteosteks on Karl Ristikivi eesti kirjanduse klassikasse kuuluv romaan „Hingede oo“ (1953) ja Laburintteatriuhenduse G9 samanimeline osavotuteatri lavastus (2018), mida vastuvotjad pidasid romaani kongeniaalseks tolgenduseks. Vordleme romaani ja lavastust ning etenduse vastuvotjate tajukogemusi romaani lahilugemisel sundivate meeleliste kogemustega. Analuus toetub nimetatud teostele ning lavastuse trupi ja 20 vastuvotjaga labi viidud fookusgrupi intervjuudele. Votmesonad: eesti kirjandus, kehastamine, osavotuteater, retseptsioon ----------- The article explores embodiment as a process of perception, interpretation and co-creation of a literary world from the point of view of producer (director/performer) and receiver (reader/spectator/participant). Estonian classic novel Night of Souls by Karl Ristikivi and the participatory theatre project of the same title by Labyrinth Theatre Group G9 serve as the empirical material of the research. The article compares the literary work with the production and the perceptions of the novel and the production. The analysis relies on a close reading of the novel and on interviews with the producers and 20 spectators. Three forms of embodiment were detected. First, embodiment as a sensuous concretisation of a literary work, through which storyteller’s or main character’s bodily experiences are taken on by the reader/spectator, i.e. gradual immersion into a fictional world and identification with a character takes place. The second form is related to the embodiment of a textual/ fictional world on stage. In theatre theory, embodiment usually only depicts a relationship between a performer and his/her role, but in this article the term denotes materialisation of the whole fictional world. Thus staging is a specific process of perception, interpretation and co-creation that transforms a script into a stage production. The third form of embodiment is characteristic for participatory theatre, where spectators have the possibility to perform somebody in a fictional world or theatre game. The reception research of Night of Souls demonstrated that predominantly the spectators embodied themselves, i.e. a performation of individual existence was realised. Since open participatory theatre works enable receivers to fill gaps with their personal mental and psychical material, spectators interpreted the production either as an artistic environment/world, an exciting role play, a psychotherapeutic trip into personal worlds, or a metaphor for life pilgrimage. Embodiment as a research instrument highlights the embeddedness of body and soul in perception and cognition of an environment/the world. The main character of Night of Souls realises that analysis of singular objects is not reliable, especially when caught by a memory or existential space. Embodiment leads both the character and the reader or spectator to a holistic perception and cognition of the (fictional) world. Keywords: Estonian literature, embodiment, interactive theatre, reception