“杀害婴儿的人有福了”——从主要先知的典型语境看《诗篇》第137篇的印象

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
Ryu Park
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引用次数: 0

摘要

诗篇137:“报仇的和杀害婴孩的有福了。”8-9)似乎不符合诗篇更广泛的信息,“喜欢耶和华律法的人有福了(诗1:1-2),住在你的房子里,经常赞美你(诗84:5)”和旧约,“不可报仇,要爱你的邻居和外邦人(利未记19:18;申10:19)。”然而,这种对婴儿死亡的诅咒可以在《大先知书》的文学背景中得到解释和理解,从诅咒和审判的主题来看,这些文学背景与诗篇137篇有互文联系(以赛亚书13:15-18;周51:20-23)。《大先知书》的某些段落包含了对以色列敌人的审判的预言,这些预言在以赛亚书和耶利米书中被宣布,就好像诗人的祈祷得到了回应。神要摧毁犹大的敌人巴比伦,以复兴犹大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Blessed Are the Killers of Infants”—Understanding the Imprecation of Psalm 137 in Light of the Canonical Contexts of the Major Prophets
The imprecation of Psalm 137, “Blessed are the revengers and the killers of infants” (vv. 8–9) does not seem to be in conformity with the broader messages of the Psalter, “Blessed is the man who delights in the law of Yahweh (Ps 1:1–2) and who dwells in your house and ever praises you (Ps 84:5)” and of the Old Testament, “Do not take revenge and love your neighbours and foreigners (Lev 19:18; Deut 10:19).” However, this imprecation of infants-death can be interpreted and understood in the literary contexts of the Major Prophets that show intertextual connection with Psalm 137 in terms of the imprecation and judgment themes (Isa 13:15–18; Jer 51:20–23). Certain passages of the Major Prophets contain the oracles of judgments against Israel’s enemies that are announced throughout Isaiah and Jeremiah as if the psalmist’s imprecation is answered. God would destroy Judah’s enemy, Babylon, in order to restore Judah.
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来源期刊
Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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