光谱奇观

Q2 Arts and Humanities
S. Wan
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引用次数: 0

摘要

1578年,阿姆斯特丹中世纪晚期的天主教修道院向新教政府投降后,其中四处在本世纪之交前分别被改建为孤儿院、精神病院和针对性别的感化院。主要入口安装了带有荷兰风格表达的门廊,这是改造后的综合体现代化的一个明显特征。本文研究了这些建筑对象及其对该市肯定中产阶级权力的慈善运动的社会政治价值。它认为,这些门户网站配有叙事浮雕面板和说教铭文,是阿姆斯特丹当局重新定义社会边缘化景象的一种手段。曾经是乞讨者和流浪者占领城市景观的具体景象,对普通民众来说,下层阶级的可见性变成了公民纪律的抽象形象。这样的图像使被隔离和消失的生命得以再现,具有福柯对现代社会收藏贫困身体的强迫性分析不可或缺的光谱品质。考虑到17世纪荷兰通过慈善事业调节财富的道德地理,这种“光谱奇观”与罗马反宗教改革时期的巴洛克戏剧相似,是一种空间体验,推动了一种更世俗的社区奉献模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Spectral Spectacle
After Amsterdam’s late medieval Catholic monasteries were surrendered to the Protestant government in 1578, four of these properties were converted into an orphanage, mental asylum, and gender-specific reformatories respectively before the turn of the century. Portals with Dutch Mannerist expressions were installed at the principal entrances as a publicly visible feature of modernisation for the repurposed complexes. This essay is a study of these architectural objects and their socio-political value for the city’s philanthropic campaign that affirmed middle-class power. It argues that the portals, completed with narrative relief panels and didactic inscriptions, were a means for Amsterdam’s authorities to redefine the spectacle of social marginality. Once a concrete sight of panhandlers and vagrants occupying the urban landscape, to the general population underclass visibility became an abstract image of civic discipline. Such an image enabled sequestered and disappeared lives to reappear, with a spectral quality integral to Foucault’s analysis of modern society’s compulsion to stow away indigent bodies. Considering the seventeenth-century Dutch moral geography of moderating wealth through philanthropy, such a ‘spectral spectacle’ paralleled the Baroque theatricality of Counter-Reformation Rome as a spatial experience that advanced a more secular mode of devotion to the community.
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来源期刊
Early Modern Low Countries
Early Modern Low Countries Arts and Humanities-History
CiteScore
0.30
自引率
0.00%
发文量
15
审稿时长
26 weeks
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