伪装成信息和交流的大规模欺骗:一个(很大程度上)Derridean的视角

IF 0.7 0 PHILOSOPHY
Phronimon Pub Date : 2022-05-30 DOI:10.25159/2413-3086/10811
B. Olivier
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引用次数: 4

摘要

我们生活在一个文明史上发生重大事件的时代,目前的中心是所谓的Covid-19“大流行”。在这种全球背景下,当代人在很大程度上受到强大媒体公司的摆布,这些媒体公司传播官方批准的关于“大流行”各个方面的新闻和观点。然而,使这种主流媒体霸权成为可能的同一件事,即互联网,也允许其他新闻来源传播经过审查的新闻和批评意见,因此人们目睹了历史上从未见过的规模的信息和交流鸿沟。本文通过参考可称为“信息战”的敌对双方的代表性实例,着手重建这种信息和通信鸿沟,并试图通过主要通过雅克·德里达的理论镜头来解释这些,并辅以j根·哈贝马斯关于通信的工作,从而使这种鸿沟变得容易理解。虽然后者确实预见了真实沟通的可能性(“沟通行动”),尽管不断出现沟通不端的幽灵(“战略行动”),德里达对此并不乐观。相反,他从乔伊斯的《尤利西斯》(Ulysses)中得到启示,坚持认为,在交流行为中“接触”他人的手段,也不可避免地是无法接触到他们的手段,因此,“接受”某人的信息,要么导致信息的机械重复,要么是矛盾的“不同的重复”。此外,他在其他地方指出,就话语而言,“语境”变化的矛盾含义。这两位思想家之间的差异使人们能够对2021-2022年的世界形势有一个理智的把握;一个无处不在的信息交换的世界,含蓄地声称是通信交换。更具体地说,德里达和哈贝马斯为人们提供了交流理论手段,以确定这种过多的信息交换意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Massive Deception Masquerading as Information and Communication: A (largely) Derridean Perspective
We live in a time of major events in civilisational history, currently centred on the so-called Covid-19 “pandemic.” In this global context, contemporary people are at the mercy, largely, of powerful media companies that disseminate officially sanctioned news and opinion pieces about all aspects pertaining to the “pandemic.” The very same thing that makes this mainstream media hegemony possible, however, namely the Internet, also allows alternative news sources to circulate censored news and critical opinion so that one witnesses an information and communication-divide on a scale never seen before in history. This paper sets out to reconstruct this information and communication chasm with reference to representative instances of each of the adversarial sides in what may be called a “war of information” and attempts to make this intelligible by interpreting these mainly through the theoretical lens of Jacques Derrida, supplemented by a coda enlisting Jürgen Habermas’s work on communication. While the latter does foresee the possibility of authentic communication (“communicative action”) despite the constant spectre of miscommunication (“strategic action”), Derrida is less optimistic about this. Instead, taking his cue from Joyce’s Ulysses, he insists that the very means of “reaching” the other in the act of communicating are also, ineluctably, the means for failing to reach them, and that “receiving” a message from someone can thus either result in a mechanical repetition of the message, or a paradoxical “repeating differently.” Moreover, elsewhere he indicates the paradoxical implications of a change of “context” as far as an utterance is concerned. This difference between these two thinkers allows one to get an intellectual grip on the situation unfolding in the world in 2021–2022; a world of ubiquitous information exchanges, implicitly claiming to be communicational exchanges. More specifically, Derrida and Habermas equip one with the communication-theoretical means to ascertain what this plethora of information exchanges amounts to.
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Phronimon
Phronimon PHILOSOPHY-
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