两位知识分子的形成:种姓、认识论与异议问题

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Neelima B
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引用次数: 0

摘要

种姓在“喀拉拉邦模式”发展话语中有着难以言说的存在。多年来,达利特人一直在反抗喀拉拉邦上层种姓的想象。对喀拉拉邦大众想象的不满在20世纪80年代和90年代开始愈演愈烈。到那时,妇女和贱民等弱势群体找到了理由来质疑现代世俗社会的虚假承诺和社会主义意识形态的原则。这项研究的重点是两名来自喀拉拉邦的达利特知识分子的知识分子参与。K.K.Kochu和M.Kunjaman通过异议和分歧来追溯他们的认识论框架。他们的不满在上层种姓、喀拉拉邦的印度共产党(马克思主义者)和其他权力结构产生的霸权话语中造成了裂痕。K.K.Kochu的《贱民》和M.Kunjaman的《异见》是两部自传体小说,描绘了这两位杰出公众人物的思想生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Making of Two Intellectuals: Caste, Epistemology and the Question of Dissent
Caste has an unspeakable presence in the ‘Kerala model’ development discourse. Over the years, Dalits have countered the upper-caste imagination of Kerala. The discontent with the popular imagination of Kerala started to gain momentum in the 1980s and 1990s. By then, the less privileged groups, such as women and Dalits, found reasons to contest the false promises of a modern secular society and the principles of socialist ideology. The study focuses on the intellectual engagements of two Dalit intellectuals from Kerala. K. K. Kochu and M. Kunjaman trace their epistemological framework through dissent and disagreement. Their discontent creates a rift in the hegemonic discourses produced by upper castes, the Communist Party of India (Marxist) in Kerala and other power structures. K. K. Kochu’s Dalithan (Dalit) and M. Kunjaman’s Ethiru (Dissent) are two autobiographical accounts that map out the intellectual life of these two prominent public figures.
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来源期刊
Contemporary Voice of Dalit
Contemporary Voice of Dalit SOCIAL SCIENCES, INTERDISCIPLINARY-
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42.90%
发文量
153
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