{"title":"关于作文的两点注","authors":"J. Biro","doi":"10.1515/mp-2022-0020","DOIUrl":null,"url":null,"abstract":"Abstract If, as some philosophers maintain, there are no composites, we do not have to ask whether, as others hold, composition is identity. Here I argue that both groups are wrong: there are composites, and composition is not identity. I examine one argument for excluding composites from our ontology, based on their alleged causal redundancy. I give reason to think that composites are ineliminable in causal explanations of macroscopic effects. I go on to argue that the relation between composites and their components is not one of identity.","PeriodicalId":43147,"journal":{"name":"Metaphysica-International Journal for Ontology & Metaphysics","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Two Notes on Composition\",\"authors\":\"J. Biro\",\"doi\":\"10.1515/mp-2022-0020\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract If, as some philosophers maintain, there are no composites, we do not have to ask whether, as others hold, composition is identity. Here I argue that both groups are wrong: there are composites, and composition is not identity. I examine one argument for excluding composites from our ontology, based on their alleged causal redundancy. I give reason to think that composites are ineliminable in causal explanations of macroscopic effects. I go on to argue that the relation between composites and their components is not one of identity.\",\"PeriodicalId\":43147,\"journal\":{\"name\":\"Metaphysica-International Journal for Ontology & Metaphysics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-08-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Metaphysica-International Journal for Ontology & Metaphysics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/mp-2022-0020\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Metaphysica-International Journal for Ontology & Metaphysics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/mp-2022-0020","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Abstract If, as some philosophers maintain, there are no composites, we do not have to ask whether, as others hold, composition is identity. Here I argue that both groups are wrong: there are composites, and composition is not identity. I examine one argument for excluding composites from our ontology, based on their alleged causal redundancy. I give reason to think that composites are ineliminable in causal explanations of macroscopic effects. I go on to argue that the relation between composites and their components is not one of identity.