{"title":"肖诺·巴塔尔的史诗遗产","authors":"John Ratcliffe","doi":"10.1163/22105018-02302030","DOIUrl":null,"url":null,"abstract":"\nCompared with epic heroes such as Geser and Jangar who are widely popular among the Mongolic peoples of Inner Asia, the far less well-known epic of Shono-Baatar stems from a determinable and relatively recent historical basis: the eighteenth-century Dzungar prince Louzang Shunu and his seeking sanctuary from persecution by his relatives in the Russian Empire. While legends and short songs about this figure are widely attested from Kalmykia to Xinjiang, only among the Buryats has any full-length oral epic been preserved: a single specimen taken down from storyteller Sagadar Shanarsheev in 1936. Although Shanarsheev’s epic possesses a complex political and textual history, it was almost wholly unknown beyond a few scholars until its republication in a dual-language Russian-Buryat edition in 2015. Since then, it has increasingly become an important part of the symbolism of Buryat cultural identity and has even been hailed as a world-class epic equal to the Iliad and Nibelungenlied.","PeriodicalId":43430,"journal":{"name":"Inner Asia","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Epic Legacy of Shono-Baatar\",\"authors\":\"John Ratcliffe\",\"doi\":\"10.1163/22105018-02302030\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nCompared with epic heroes such as Geser and Jangar who are widely popular among the Mongolic peoples of Inner Asia, the far less well-known epic of Shono-Baatar stems from a determinable and relatively recent historical basis: the eighteenth-century Dzungar prince Louzang Shunu and his seeking sanctuary from persecution by his relatives in the Russian Empire. While legends and short songs about this figure are widely attested from Kalmykia to Xinjiang, only among the Buryats has any full-length oral epic been preserved: a single specimen taken down from storyteller Sagadar Shanarsheev in 1936. Although Shanarsheev’s epic possesses a complex political and textual history, it was almost wholly unknown beyond a few scholars until its republication in a dual-language Russian-Buryat edition in 2015. Since then, it has increasingly become an important part of the symbolism of Buryat cultural identity and has even been hailed as a world-class epic equal to the Iliad and Nibelungenlied.\",\"PeriodicalId\":43430,\"journal\":{\"name\":\"Inner Asia\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Inner Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22105018-02302030\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inner Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105018-02302030","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
Compared with epic heroes such as Geser and Jangar who are widely popular among the Mongolic peoples of Inner Asia, the far less well-known epic of Shono-Baatar stems from a determinable and relatively recent historical basis: the eighteenth-century Dzungar prince Louzang Shunu and his seeking sanctuary from persecution by his relatives in the Russian Empire. While legends and short songs about this figure are widely attested from Kalmykia to Xinjiang, only among the Buryats has any full-length oral epic been preserved: a single specimen taken down from storyteller Sagadar Shanarsheev in 1936. Although Shanarsheev’s epic possesses a complex political and textual history, it was almost wholly unknown beyond a few scholars until its republication in a dual-language Russian-Buryat edition in 2015. Since then, it has increasingly become an important part of the symbolism of Buryat cultural identity and has even been hailed as a world-class epic equal to the Iliad and Nibelungenlied.
期刊介绍:
The Inner Asia Studies Unit (MIASU) was founded in 1986 as a group within the Department of Social Anthropology to promote research and teaching relating to Mongolia and Inner Asia on an inter-disciplinary basis. The unit aims to promote and encourage study of this important region within and without the University of cambridge, and to provide training and support for research to all those concerned with its understanding. It is currently one of the very few research-oriented forums in the world in which scholars can address the contemporary and historical problems of the region.