从脏话到对话:女权主义的表演反对父权语言的贪婪游戏

IF 2.1 4区 社会学 Q2 WOMENS STUDIES
Marcia Tiburi
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摘要

摘要:本文从厌女暴力问题入手,试图从女性主义和女权主义者两个词入手,来理解近来对性别一词的仇恨的根源。性别一词在厌女主义理论中被用来反对自己,比如对“性别意识形态”的伪批评。厌女主义是父权制的官方话语,其基本策略是将所有提及非男性的东西都视为负面的,这是一种我们可以称之为积极偏见的永久行为。Misogyny也是一种“表演性”算子,通过它人们可以理解自己在说什么,也就是说,没有话语就没有仇恨。如果性别是表演性的(巴特勒),那是因为语言是表演性(奥斯汀),词语定义了行动的领域和行动的形式。性别是以阴茎为中心的语言创造出来的,是为了服从和征服身体。父权制社会是父权制的,男性是权力和暴力的代理人,女性和LGBTQI+人群是这些暴力的对象,这些暴力包括以定义和命名的态度给出的最基本的认识论暴力。如果父权制是话语性的,那么女权主义就是对话性的。下文试图为这种反思开辟道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Do palavrão ao diálogo: A performatividade do feminismo contra os jogos vorazes da linguagem patriarcal
Abstract:The article starts from the issue of misogynistic violence against the words feminism and feminist in an attempt to understand the basis of the more recent hatred of the word gender. The word gender has been used against itself in misogynistic theories such as the pseudo-criticism of “gender ideology.” Misogyny is the official discourse of patriarchy, whose basic strategy is to treat everything that refers to the non-masculine as negative in a perpetual action that we can call active prejudice. Misogyny is also the “performative” operator by which one understands in what sense one is speaking, i.e., there is no hate without discourse. If gender is performative (Butler) it is because language is performative (Austin) and words define fields of action and forms of action. Gender is something that is created in phallogocentric language for the submission and subjugation of bodies. Patriarchal society is phallocratic in which men are agents of power and violence and women and LGBTQI+ people are objects of these violences that entail the most basic epistemological violence given in the attitude of defining and naming. If patriarchy is discursive, feminism is dialogical. The following text seeks to open paths for this reflection.
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